After Allah mentioned the party of blessed ones -- the Prophets and those who
followed them by maintainig the limits set by Allah and His commandments,
fulfilling what Allah ordered and avoiding His prohibitions -- then He mentions,
(خَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ) (there has succeeded them a posterity.) This
means later generations.
[أَضَاعُواْ
الصَّلَـوةَ]
(who have lost Salah) Losing their prayers is when they do not consider the
prayers obligatory. Therefore they lose, because the prayer is the pillar and
foundation of the religion. It is the best of the servants' deeds. Thus, these
people will occupy themselves with worldly desires and delights, and they will
be pleased with the life of this world. They will be tranquil and at ease in the
worldly appetites. Therefore, these people will meet with Ghaiy, which means
loss on the Day of Resurrection. Al-Awza`i reported from Musa bin Sulayman, who
reported from Al-Qasim bin Mukhaymirah that he said concerning Allah's
statement,
[فَخَلَفَ مِن
بَعْدِهِمْ خَلْفٌ أَضَاعُواْ الصَّلَـوةَ]
(Then, there has succeeded them a posterity who have lost the Salah) "This
means that they will not keep up with the proper times of the prayer, because if
it meant complete abandonment of the prayer, this would be disbelief.'' It is
also reported that it was said to Ibn Mas`ud, "Allah often mentions the prayer
in the Qur'an. He says,
[الَّذِينَ هُمْ عَن
صَلَـتِهِمْ سَاهُونَ ]
(Those who neglect their Salah.) [107:5] And He says,
[عَلَى صَلاَتِهِمْ
دَآئِمُونَ]
(Those who remain constant in their Salah.) [70:23] And He says,
[عَلَى صَلاَتِهِمْ
يُحَافِظُونَ]
(Who guard their Salah.)'' [23:9] Then, Ibn Mas`ud said, "This means at its
designated times.'' The people said, "We thought that this was referring to the
abandonment of the prayer.'' He replied, "That would be disbelief.'' Masruq
said, "No one who guards the five daily prayers will be written among the
heedless. In their neglect is destruction. Their neglect is delaying them past
their fixed times.'' Al-Awza`i reported from Ibrahim bin Zayd that Umar bin
`Abdul-`Aziz recited the Ayah,
[فَخَلَفَ مِن
بَعْدِهِمْ خَلْفٌ أَضَاعُواْ الصَّلَـوةَ وَاتَّبَعُواْ الشَّهَوَتِ فَسَوْفَ
يَلْقُونَ غَيّاً ]
(Then, there has succeeded them a posterity who have lost the Salah and have
followed lusts. So they will meet Ghayy.) Then, he said, "Their loss was not
their abandonment of the prayers, but it was by not offering them during their
proper and prescribed times.'' Allah said,
[فَسَوْفَ يَلْقُونَ
غَيّاً]
(So they will meet Ghayy. ) `Ali bin Abi Talhah reported from Ibn `Abbas that
he said,
[فَسَوْفَ يَلْقُونَ
غَيّاً]
(So they will meet Ghayy.) "This means loss.'' Qatadah said, "This means
evil.'' Sufyan Ath-Thawri, Shu`bah and Muhammad bin Ishaq all reported from Abu
Ishaq As-Sabi`i, who reported from Abu `Ubaydah, who reported from `Abdullah bin
Mas`ud that he said,
[فَسَوْفَ يَلْقُونَ
غَيّاً]
(So they will meet Ghayy.) "This is a valley in the Hellfire which is very
deep and its food is filthy.'' Al-A`mash reported from Ziyad, who reported from
Abu `Iyad, who commented Allah's statement,
[فَسَوْفَ يَلْقُونَ
غَيّاً]
(So they will meet Ghayy.) He said, "This is a valley in Hell made of puss
and blood.'' Allah said,
[إِلاَّ مَن تَابَ
وَءَامَنَ وَعَمِلَ صَـلِحاً]
(Except those who repent and believe and work righteousness.) This means,
"Except those who recant from giving up the prayers and following the desires,
for verily, Allah will accept their repentance, give them a good end and make
them of those who inherit the Garden of Delight (Paradise). '' For this reason
Allah says,
[فَأُوْلَـئِكَ
يَدْخُلُونَ الْجَنَّةَ وَلاَ يُظْلَمُونَ شَيْئاً]
(Such will enter Paradise and they will not be wronged in aught.) This is
because repentance wipes away that which was before it. In another Hadith, the
Prophet said,
«التَّائِبُ مِنَ
الذَّنْبِ كَمَنْ لَاذَنْبَ لَه»
(The one who repents from sin is like he who has no sin.) Because of this,
those who repent will not lose anything from the (good) deeds that they did.
They will not be held accountable for what they did before their repentance,
thus causing a decrease in their reward for deeds that they do after their
repentance. That is because whatever they did before repenting is lost,
forgotten and not taken to account. This is an honor from the Most Generous and
a kindness from the Most Gentle. This is an exception that is made for these
people, similar to Allah's statement in Surah Al-Furqan,
[وَالَّذِينَ لاَ
يَدْعُونَ مَعَ اللَّهِ إِلَـهَا ءَاخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِى
حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ]
(And those who invoke not any other god along with Allah, nor kill such
person as Allah has forbidden, except for just cause...) until Allah's
statement,
[وَكَانَ اللَّهُ
غَفُوراً رَّحِيماً]
(and Allah is Oft-Forgiving, Most Merciful.) [25:68-70]
[جَنَّـتِ عَدْنٍ
الَّتِى وَعَدَ الرَّحْمَـنُ عِبَادَهُ بِالْغَيْبِ إِنَّهُ كَانَ وَعْدُهُ
مَأْتِيّاً - لاَّ يَسْمَعُونَ فِيهَا لَغْواً إِلاَّ سَلَـماً وَلَهُمْ رِزْقُهُمْ
فِيهَا بُكْرَةً وَعَشِيّاً - تِلْكَ الْجَنَّةُ الَّتِى نُورِثُ مِنْ عِبَادِنَا
مَن كَانَ تَقِيّاً ]
(61. (They will enter) `Adn Gardens which the Most Gracious has promised to
His servants in the unseen. Verily, His promise must come to pass.) (62. They
shall not hear therein any Laghw, but only Salam. And they will have therein
their sustenance, morning and afternoon.) (63. Such is the Paradise which We
shall give as an inheritance to those of Our servants who had Taqwa.)
ICTruth.info