• In the name of Allah , the Entirely Merciful, the Especially Merciful.
  • Guide us to the straight path [Al-Fātiĥah 1:6]
  • And do not mix the truth with falsehood or conceal the truth while you know [it].[Al-Baqarah 2:42]
  • And who is better in speech than he who invites to Allah and does righteous deeds, and says: 'I am one of the Muslims. [Fussilat 41:33]
  • So relate the stories, perhaps they may reflect[Al-Araf 7:176]
  • And whatever the Messenger gives you, take it, and whatever he forbids you, leave it... [Al-Hashr 59:7]

A Brief Essay Concerning Usoolul-Fiqh

Categories: Fiqh - Jurisprudence

Introduction

All praise belongs to Allaah. So we praise Him for what He possess from His beautiful Names and lofty and perfect Attributes; and for His Judgement and Decree which encompasses everything in existence; and for His Divinely Prescribed Laws which encompass every field of legislation; and His Judgement concerning rewards for the doers of good, and punishments for the criminals.

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Ijtihaad and Taqleed

Categories: Fiqh - Jurisprudence

Definition of Ijtihaad:

linguistically ijtihaad means: to expend efforts in order to reach some difficult matter. Technically it means: expending efforts to arrive at a Sharee''ah ruling. And the Mujtahid is the one who expends efforts for this purpose.

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Shariah - The Way of Justice

Categories: Fiqh - Jurisprudence

INTRODUCTION

Adroitly manipulated exposure to the imagery of a whip cracking on a naked back and a veil enshrouding a woman’s face has led many to believe that the Shari’ah , the divine code of Muslim conduct, is in reality no more than a collection of values and practices that are primitive, uncivilized and barbaric. What to a Muslim is the object of his longing and endeavour has been very subtly projected as a relic from the dark ages which enslaves the woman and inflicts punishments on the criminal which are cruel, inhuman and degrading.

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Notes on Fi`qh-us-Sunnah of as-Sayyid Sabiq

Categories: Fiqh - Jurisprudence

Note: References to page no’s are to the English translation of Muhammad Sa’eed Dabas and Jamalud-Deen M. Zarabozo

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