In his Musnad, Al-Hafiz Abu Bakr Ahmad bin `Amr bin `Abd Al-Khaliq Al-Bazzar,
may Allah have mercy on him, recorded that Az-Zuhri said, "`Abdullah bin Ubayy
bin Salul had a slave-girl whose name was Mu`adhah, whom he forced into
prostitution. When Islam came, the Ayah
[وَلاَ تُكْرِهُواْ
فَتَيَـتِكُمْ عَلَى الْبِغَآءِ]
(And force not your slave-girls to prostitution...) was revealed.'' Al-A`mash
narrated from Abu Sufyan that Jabir said concerning this Ayah, "This was
revealed about a slave-girl belonging to `Abdullah bin Ubayy bin Salul whose
name was Musaykah. He used to force her to commit immoral actions, but there was
nothing wrong with her and she refused. Then Allah revealed this Ayah:
[وَلاَ تُكْرِهُواْ
فَتَيَـتِكُمْ عَلَى الْبِغَآءِ]
(And force not your slave-girls to prostitution,) until His saying;
[وَمَن يُكْرِههُنَّ
فِإِنَّ اللَّهِ مِن بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَّحِيمٌ]
(But if anyone compels them, then after such compulsion, Allah is
Oft-Forgiving, Most Merciful.)'' An-Nasa'i also recorded something similar.
Muqatil bin Hayyan said, "I heard -- and Allah knows best -- that this Ayah was
revealed about two men who used to force two slave-girls of theirs (into
prostitution). One of them was called Musaykah who belonged to [the Ansari], and
Umaymah the mother of Musaykah belonged to `Abdullah bin Ubayy. Mu`adhah and
Arwa were in the same situation. Then Musaykah and her mother came to the
Prophet and told him about that. Then Allah revealed:
[وَلاَ تُكْرِهُواْ
فَتَيَـتِكُمْ عَلَى الْبِغَآءِ]
(And force not your slave-girls to prostitution), meaning Zina.
[إِنْ أَرَدْنَ
تَحَصُّناً]
(if they desire chastity,) means, if they want to be chaste, which is the
case with the majority of slave-girls.
[لِّتَبْتَغُواْ
عَرَضَ الْحَيَوةِ الدُّنْيَا]
(in order that you may make a gain in the goods of this worldly life.)
meaning, from the money they earn and their children. The Messenger of Allah
forbade the money earned by the cupper, the prostitute and the fortune-teller.
According to another report:
«مَهْرُ الْبَغِيِّ
خَبِيثٌ وَكَسْبُ الْحَجَّامِ خَبِيثٌ، وَثَمَنُ الْكَلْبِ خَبِيثٌ»
(The earnings of a prostitute are evil, the earnings of a cupper are evil,
and the price of a dog is evil.)
[وَمَن يُكْرِههُنَّ
فِإِنَّ اللَّهِ مِن بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَّحِيمٌ]
(But if anyone compels them, then after such compulsion, Allah is
Oft-Forgiving, Most Merciful.) meaning, towards them, as has already been stated
in the Hadith narrated from Jabir. Ibn Abi Talhah narrated that Ibn `Abbas said,
"If you do that, then Allah is Oft-Forgiving, Most Merciful, and their sin will
be on the one who forced them to do that.'' This was also the view of Mujahid,
`Ata' Al-Khurasani, Al-A`mash and Qatadah. After explaining these rulings in
detail, Allah says:
[وَلَقَدْ
أَنْزَلْنَآ إِلَيْكُمْ ءَايَـتٍ مُّبَيِّنَـتٍ]
(And indeed We have sent down for you Ayat that make things plain,) meaning,
in the Qur'an there are Ayat which are clear and explain matters in detail.
[وَمَثَلاً مِّنَ
الَّذِينَ خَلَوْاْ مِن قَبْلِكُمْ]
(and the example of those who passed away before you,) means, reports about
the nations of the past and what happened to them when they went against the
commandments of Allah, as Allah says:
[فَجَعَلْنَـهُمْ
سَلَفاً وَمَثَلاً لِّلاٌّخِرِينَ ]
(And We made them a precedent, and an example to later generations.) [43:56];
We made them a lesson, i.e., a rebuke for committing sin and forbidden deeds.
[لِّلْمُتَّقِينَ]
(for those who have Taqwa. ) meaning, for those who remember and fear Allah.
[اللَّهُ نُورُ
السَّمَـوَتِ وَالاٌّرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ
الْمِصْبَاحُ فِى زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّىٌّ يُوقَدُ مِن
شَجَرَةٍ مُّبَـرَكَةٍ زَيْتُونَةٍ لاَّ شَرْقِيَّةٍ وَلاَ غَرْبِيَّةٍ يَكَادُ
زَيْتُهَا يُضِىءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَى نُورٍ يَهْدِى
اللَّهُ لِنُورِهِ مَن يَشَآءُ وَيَضْرِبُ اللَّهُ الاٌّمْثَالَ لِلنَّاسِ
وَاللَّهُ بِكُلِّ شَىْءٍ عَلَيِمٌ ]
(35. Allah is the Light of the heavens and the earth. The parable of His
Light is as a niche and within it a lamp: the lamp is in a glass, the glass as
it were a star Durriyyun, lit from a blessed tree, an olive, neither of the east
nor of the west, whose oil would almost glow forth, though no fire touched it.
Light upon Light! Allah guides to His Light whom He wills. And Allah sets forth
parables for mankind, and Allah is All-Knower of everything.)
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