Allah tells us about the terrors of the Day when the Sur will be blown. The
Sur, as described in the Hadith, is,
«قَرْنٌ يُنْفَخُ
فِيه»
(a horn which is blown into.) According to the Hadith about the Sur
(Trumpet), it is (the angel) Israfil who will blow into it by the command of
Allah, may He be exalted. He will blow into it for the first time, for a long
time. This will signal the end of the life of this world, and the Hour will come
upon the most evil of people ever to live. Everyone who is in the heavens and on
earth will be terrified,
[إِلاَّ مَن شَآءَ
اللَّهُ]
(except him whom Allah wills.) these are the martyrs, for they are alive,
with their Lord, and being provided for. Imam Muslim bin Al-Hajjaj recorded that
`Abdullah bin `Amr, may Allah be pleased with him, said that a man came to him
and said, "What is this Hadith that you are narrating, that the Hour will come
upon such and such people'' He said, "Subhan Allah or `La Ilaha Illallah (or
something similar), I had decided that I would not narrate anything to anyone
now. I had only said that after a little while, you will see a major event which
will destroy the House [the Ka`bah], and such and such will happen.'' Then he
said, "The Messenger of Allah said:
«يَخْرُجُ
الدَّجَّالُ فِي أُمَّتِي فَيَمْكُثُ أَرْبَعِينَ لَا أَدْرِي أَرْبَعِينَ يَوْمًا
أَوْ أَرْبَعِينَ شَهْرًا أَوْ أَرْبَعِينَ عَامًا فَيَبْعَثُ اللهُ عِيسَى ابْنَ
مَرْيَمَ كَأَنَّهُ عُرْوَةُ بْنُ مَسْعُودٍ فَيَطْلُبُهُ فَيُهْلِكُهُ، ثُمَّ
يَمْكُثُ النَّاسُ سَبْعَ سِنِينَ لَيْسَ بَيْنَ اثْنَيْنِ عَدَاوَةٌ، ثُمَّ
يُرْسِلُ اللهُ رِيحًا بَارِدَةً مِنْ قِبَلِ الشَّامِ، فَلَا يَبْقَى عَلَى وَجْهِ
الْأَرْضِ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ خَيْرٍ أَوْ إِيمَانٍ إِلَّا
قَبَضَتْهُ، حَتَّى لَوْ أَنَّ أَحَدَكُمْ دَخَلَ في كَبِدِ جَبَلٍ لَدَخَلَتْهُ
عَلَيْهِ حَتَّى تَقْبِضَه»
(The Dajjal will emerge in my Ummah, and will remain for forty -- I do not
know whether he said forty days, or forty months, or forty years -- then Allah
will send `Isa son of Maryam, who looks like `Urwah bin Mas`ud, and he will
search for him and destroy him. Then mankind will remain for seven years during
which there will not be any enmity between any two people. Then Allah will send
a cool wind from the direction of Syria, and no one will be left on the face of
the earth who has even a speck of goodness or faith in his heart, but it will
take him. Even if he entered into the heart of a mountain, the wind would follow
him and seize him.)'' He said, "I heard it from the Messenger of Allah who said:
«فَيَبْقَى شِرَارُ
النَّاسِ فِي خِفَّةِ الطَّيْرِ وَأَحْلَامِ السِّبَاعِ لَا يَعْرِفُونَ
مَعْرُوفًا، وَلَا يُنْكِرُونَ مُنْكَرًا، فَيَتَمَثَّلُ لَهُمُ الشَّيْطَانُ
فَيَقُولُ: أَلَا تَسْتَجِيبُونَ؟ فَيَقُولُونَ: فَمَا تَأْمُرُنَا؟ فَيَأْمُرُهُمْ
بِعِبَادَةِ الْأَوْثَانِ، وَهُمْ فِي ذَلِكَ دَارٌّ رِزْقُهُمْ حَسَنٌ عَيْشُهُمْ،
ثُمَّ يُنْفَخُ فِي الصُّورِ فَلَا يَسْمَعُهُ أَحَدٌ إِلَّا أَصْغَى لِيتًا
وَرَفَعَ لِيتًا قَالَ وَأَوَّلُ مَنْ يَسْمَعُهُ رَجُلٌ يَلُوطُ حَوْضَ إِبِلِهِ،
قَالَ: فَيَصْعَقُ وَيَصْعَقُ النَّاسُ، ثُمَّ يُرْسِلُ اللهُ أَوْ قَالَ يُنْزِلُ
اللهُ مَطَرًا كَأَنَّهُ الطَّلُّ أَوْ قَالَ:الظِّلُّ نُعْمَانُ الشَّاكُّ
فَتَنْبُتُ مِنْهُ أَجْسَادُ النَّاسِ، ثُمَّ يُنْفَخُ فِيهِ أُخْرَى فَإِذَا هُمْ
قِيَامٌ يَنْظُرُونَ، ثُمَّ يُقَالُ: يَا أَيُّهَا النَّاسُ هَلُمُّوا إِلَى
رَبِّكُمْ وَقِفُوهُمْ إِنَّهُمْ مَسْؤُولُونَ، ثُمَّ يُقَالُ: أَخْرِجُوا بَعْثَ
النَّارِ، فَيُقَالُ: مِنْ كَمْ؟ فَيُقَالُ: مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ
وَتِسْعَةً وَتِسْعِينَ، قَالَ: فَذَلِكَ يَوْمَ يَجْعَلُ الْوِلْدَانُ شِيبًا،
وَذَلِكَ يَوْمَ يُكْشَفُ عَنْ سَاق»
(Then the most evil of people will remain, and they will be as nimble as
birds and will be more temperamental than wild beasts. They will not recognize
anything good or denounce anything evil. The Shaytan will appear to them and
will say, "Will you do as I tell you'' They will say, "What do you command us to
do'' He will command them to worship idols but in spite of this their provision
will be plentiful and they will lead comfortable lives. Then the Sur (Trumpet)
will be blown, and no one will hear it but he will tilt his head to hear the
sound. The first person to hear it will be a man who is setting up the tank for
watering his camels. He will fall down, and all the other people will also fall
down. Then Allah will send -- or send down -- rain like dew -- or he said, like
shade (Nu'man was the one who was not sure) -- from which will grow the bodies
of the people. Then the Trumpet will be blown again, and they will get up and
look around. Then it will be said: "O mankind! Go to your Lord!'' And they will
be stopped, for they are to be questioned. Then it will be said: "Bring forth
the people who are to be sent to the Fire.'' It will be asked: "How many are
they'' It will be said, "Out of every thousand, nine hundred and ninety-nine.''
That will be the Day which will make the children grey-headed, and that will be
the Day when the Shin shall be uncovered.) His saying;
«ثُمَّ يُنْفَخُ فِي
الصُّورِ فَلَا يَسْمَعُهُ أَحَدٌ إِلَّا أَصْغَى لِيتًا وَرَفَعَ لِيتًا»
(Then the Sur (Trumpet) will be blown, and no one will hear it but he will
tilt his head to hear the sound.) means that they will tilt their heads so that
they can better hear the sound coming from the heavens. That is the blast of the
Sur which will terrify everyone, then after that will come the blast which will
cause them to die, then the blast which will resurrect them to meet the Lord of
the worlds -- this is when all of the creation will be brought forth from their
graves. Allah says:
[وَكُلٌّ أَتَوْهُ
دَخِرِينَ]
(And all shall come to Him, humbled.) meaning, humbling themselves and
obeying Him, and no one will go against His command. This is like the Ayat:
[يَوْمَ يَدْعُوكُمْ
فَتَسْتَجِيبُونَ بِحَمْدِهِ]
(On the Day when He will call you, and you will answer with His praise and
obedience) (17:52).
[ثُمَّ إِذَا
دَعَاكُمْ دَعْوَةً مِّنَ الاٌّرْضِ إِذَآ أَنتُمْ تَخْرُجُونَ]
(Then afterwards when He will call you by a single call, behold, you will
come out from the earth) (30:25). According to the Hadith about the Sur, when it
is blown for the third time, Allah will command the souls to be put into the
hole of the Sur (Trumpet), then Israfil will blow into it, after the bodies have
grown in their graves and resting places, and when he blows into the Sur
(Trumpet), the souls will fly, the believers' souls glowing with light, and the
disbelievers' souls looking like darkness. And Allah will say: "By My might and
majesty, every soul will go back to its body.'' And the souls will come back to
their bodies and go through them like poison going through a person who is
bitten or stung by a poisonous creature. Then they will get up, brushing off the
dirt of their graves. Allah says:
[يَوْمَ يَخْرُجُونَ
مِنَ الاٌّجْدَاثِ سِرَاعاً كَأَنَّهُمْ إِلَى نُصُبٍ يُوفِضُونَ ]
(The Day when they will come out of the graves quickly as racing to a goal.)
(70:43)
[وَتَرَى الْجِبَالَ
تَحْسَبُهَا جَامِدَةً وَهِىَ تَمُرُّ مَرَّ السَّحَابِ]
(And you will see the mountains and think them solid, but they shall pass
away as the passing away of the clouds.) (27:88) meaning, you will see them as
if they are fixed and as if they will remain as they are, but they will pass
away as the passing away of the clouds, i.e., they will move away from their
places. This is like the Ayat:
[يَوْمَ تَمُورُ
السَّمَآءُ مَوْراً - وَتَسِيرُ الْجِبَالُ سَيْراً ]
(On the Day when the heaven will shake with a dreadful shaking, And the
mountains will move away with a (horrible) movement.) (52:9-10)
[وَيَسْـَلُونَكَ
عَنِ الْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّى نَسْفاً - فَيَذَرُهَا قَاعاً صَفْصَفاً
- لاَّ تَرَى فِيهَا عِوَجاً وَلا أَمْتاً ]
(And they ask you concerning the mountains: say, "My Lord will blast them and
scatter them as particles of dust. Then He shall leave them as a level smooth
plain. You will see therein nothing crooked or curved.'') (20:105-107),
[" وَيَوْمَ
نُسَيِّرُ الْجِبَالَ وَتَرَى الاٌّرْضَ بَارِزَةً]
(And (remember) the Day We shall cause the mountains to pass away, and you
will see the earth as a leveled plain.) (18:47).
[صُنْعَ اللَّهِ
الَّذِى أَتْقَنَ كُلَّ شَىْءٍ]
(The work of Allah, Who perfected all things,) means, He does that by His
great power.
[الَّذِى أَتْقَنَ
كُلَّ شَىْءٍ]
(Who perfected all things,) means, He has perfected all that He has created,
and has fashioned it according to His wisdom.
[إِنَّهُ خَبِيرٌ
بِمَا تَفْعَلُونَ]
(verily, He is well-acquainted with what you do) means, He knows all that His
servants do, good or evil, and He will reward or punish them accordingly. Then
Allah describes the state of the blessed and the doomed on that Day, and says:
[مَن جَآءَ
بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِّنْهَا]
(Whoever brings a good deed, will have better than its worth.) Qatadah said,
"That is sincerely for Allah alone.'' Allah has explained elsewhere in the
Qur'an that He will give ten like it.
[وَهُمْ مِّن فَزَعٍ
يَوْمَئِذٍ ءَامِنُونَ]
(and they will be safe from the terror on that Day.) This is like the Ayah,
[لاَ يَحْزُنُهُمُ
الْفَزَعُ الاٌّكْبَرُ]
(The greatest terror will not grieve them) (21:103) and Allah said:
[أَفَمَن يُلْقَى فِى
النَّارِ خَيْرٌ أَم مَّن يَأْتِى ءَامِناً يَوْمَ الْقِيَـمَةِ]
(Is he who is cast into the Fire better or he who comes secure on the Day of
Resurrection) (41:40),
[وَهُمْ فِى
الْغُرُفَـتِ ءَامِنُونَ]
(and they will reside in the high dwellings in peace and security) (34:37).
[وَمَن جَآءَ
بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِى النَّارِ]
(And whoever brings an evil deed, they will be cast down on their faces in
the Fire.) means, whoever comes to Allah with evil deeds, and with no good deeds
to his credit, or whose evil deeds outweigh his good deeds. Allah says:
[هَلْ تُجْزَوْنَ
إِلاَّ مَا كُنتُمْ تَعْمَلُونَ]
((And it will be said to them) "Are you being recompensed anything except
what you used to do'')
[إِنَّمَآ أُمِرْتُ
أَنْ أَعْبُدَ رَبِّ هَذِهِ الْبَلْدَةِ الَّذِى حَرَّمَهَا وَلَهُ كُلُّ شَىءٍ
وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ - وَأَنْ أَتْلُوَ الْقُرْءَانَ
فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِى لِنَفْسِهِ وَمَن ضَلَّ فَقُلْ إِنَّمَآ
أَنَاْ مِنَ الْمُنذِرِينَ - وَقُلِ الْحَمْدُ للَّهِ سَيُرِيكُمْ ءَايَـتِهِ
فَتَعْرِفُونَهَا وَمَا رَبُّكَ بِغَـفِلٍ عَمَّا تَعْمَلُونَ ]
(91. I have been commanded only to worship the Lord of this city, Who has
sanctified it and to Whom belongs everything. And I am commanded to be from
among the Muslims.) (92. And that I should recite the Qur'an, then whosoever
receives guidance, receives it for the good of himself; and whosoever goes
astray, say (to him): "I am only one of the warners.'') (93. And say: "All the
praises and thanks be to Allah. He will show you His Ayat, and you shall
recognize them. And your Lord is not unaware of what you do.'')