Allah said,
﴿أَوَ لَمَّا أَصَـبَتْكُمْ مُّصِيبَةٌ﴾
(When a single disaster smites you), in reference to when the Muslims suffered seventy
fatalities during the battle of Uhud,
﴿قَدْ أَصَبْتُمْ مِّثْلَيْهَا﴾
(although you smote (your enemies) with one twice as great,) during Badr, when the
Muslims killed seventy Mushriks and captured seventy others,
﴿قُلْتُمْ أَنَّى هَـذَا﴾
(you say: "From where does this come to us'') why did this defeat happen to us
﴿قُلْ هُوَ مِنْ عِندِ أَنْفُسِكُمْ﴾
(Say, "It is from yourselves.'') Ibn Abi Hatim recorded that `Umar bin Al-Khattab
said, "When Uhud occurred, a year after Badr, Muslims were punished for taking ransom
from the disbelievers at Badr ﴿in return for releasing the Mushriks whom they captured
in that battle﴾. Thus, they suffered the loss of seventy fatalities and the Companions
of the Messenger of Allah gave flight and abandoned him. The Messenger suffered
a broken tooth, the helmet was smashed on his head and blood flowed onto his face.
Allah then revealed,
﴿أَوَ لَمَّا أَصَـبَتْكُمْ مُّصِيبَةٌ
قَدْ أَصَبْتُمْ مِّثْلَيْهَا قُلْتُمْ أَنَّى هَـذَا قُلْ هُوَ مِنْ عِندِ أَنْفُسِكُمْ﴾
(When a single disaster smites you, although you smote (your enemies) with one twice
as great, you say: "From where does this come to us'' Say, "It is from yourselves''.),
because you took the ransom.'' Furthermore, Muhammad bin Ishaq, Ibn Jurayj, Ar-Rabi`
bin Anas and As-Suddi said that the Ayah,
﴿قُلْ هُوَ مِنْ عِندِ أَنْفُسِكُمْ﴾
(Say, "It is from yourselves.'') means, because you, the archers, disobeyed the
Messenger's command to not abandon your positions.
﴿إِنَّ اللَّهَ عَلَى كُلِّ شَىْءٍ
قَدِيرٌ﴾
(And Allah has power over all things.) and He does what He wills and decides what
He wills, and there is none who can resist His decision.
Allah then said,
﴿وَمَآ أَصَـبَكُمْ يَوْمَ الْتَقَى
الْجَمْعَانِ فَبِإِذْنِ اللَّهِ﴾
(And what you suffered on the day the two armies met, was by the leave of Allah),
for when you ran away from your enemy, who killed many of you and injured many others,
all this occurred by Allah's will and decree out of His perfect wisdom,
﴿وَلِيَعْلَمَ الْمُؤْمِنِينَ﴾
(in order that He might test the believers.) who were patient, firm and were not
shaken,
﴿وَلِيَعْلَمَ الَّذِينَ نَافَقُواْ
وَقِيلَ لَهُمْ تَعَالَوْاْ قَاتِلُواْ فِى سَبِيلِ اللَّهِ أَوِ ادْفَعُواْ قَالُواْ
لَوْ نَعْلَمُ قِتَالاً لاَّتَّبَعْنَـكُمْ﴾
(And that He might test the hypocrites, it was said to them: "Come, fight in the
way of Allah or defend yourselves.'' They said: "Had we known that fighting will
take place, we would certainly have followed you.'') ﴿3:167﴾,
This refers to the Companions of `Abdullah bin Ubayy bin Salul who went back (to
Al-Madinah) with him before the battle. Some believers followed them and encouraged
them to come back and fight, saying,
﴿أَوِ ادْفَعُواْ﴾
(or defend), so that the number of Muslims increases, as Ibn `Abbas, `Ikrimah, Sa`id
bin Jubayr, Ad-Dahhak, Abu Salih, Al-Hasan and As-Suddi stated. Al-Hasan bin Salih
said that this part of the Ayah means, help by supplicating for us, while others
said it means, man the posts. However, they refused, saying,
﴿لَوْ نَعْلَمُ قِتَالاً لاَّتَّبَعْنَـكُمْ﴾
("Had we known that fighting will take place, we would certainly have followed you.'')
meaning, according to Mujahid, if we knew that you would fight today, we would join
you, but we think you will not fight. Allah said,
﴿هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ
مِنْهُمْ لِلإِيمَـنِ﴾
(They were that day, nearer to disbelief than to faith,)
This Ayah indicates that a person passes through various stages, sometimes being
closer to Kufr and sometimes closer to faith, as evident by,
﴿هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ
مِنْهُمْ لِلإِيمَـنِ﴾
(They were that day, nearer to disbelief than to faith,)
Allah then said,
﴿يَقُولُونَ بِأَفْوَهِهِم مَّا لَيْسَ
فِى قُلُوبِهِمْ﴾
(saying with their mouths what was not in their hearts.) for they utter what they
do not truly believe in, such as,
﴿لَوْ نَعْلَمُ قِتَالاً لاَّتَّبَعْنَـكُمْ﴾
("Had we known that fighting will take place, we would certainly have followed you.'')
They knew that there was an army of idolators that came from a far land raging against
the Muslims, to avenge their noble men whom the Muslims killed in Badr. These idolators
came in larger numbers than the Muslims, so it was clear that a battle will certainly
occur. Allah said;
﴿وَاللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ﴾
(And Allah has full knowledge of what they conceal.)
﴿الَّذِينَ قَالُواْ لإِخْوَنِهِمْ
وَقَعَدُواْ لَوْ أَطَاعُونَا مَا قُتِلُوا﴾
((They are) the ones who said about their killed brethren while they themselves
sat (at home): "If only they had listened to us, they would not have been killed.'')
had they listened to our advice and not gone out, they would not have met their
demise. Allah said,
﴿قُلْ فَادْرَءُوا عَنْ أَنفُسِكُمُ
الْمَوْتَ إِن كُنتُمْ صَـدِقِينَ﴾
(Say: "Avert death from your own selves, if you speak the truth.'') meaning, if
staying at home saves one from being killed or from death, then you should not die.
However death will come to you even if you were hiding in fortified castles. Therefore,
fend death off of yourselves, if you are right.
Mujahid said that Jabir bin `Abdullah said, "This Ayah ﴿3:168﴾ was revealed about
`Abdullah bin Ubayy bin Salul (the chief hypocrite).''
﴿وَلاَ تَحْسَبَنَّ
الَّذِينَ قُتِلُواْ فِى سَبِيلِ اللَّهِ أَمْوَتاً بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ
يُرْزَقُونَ - فَرِحِينَ بِمَآ ءَاتَـهُمُ اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ
بِالَّذِينَ لَمْ يَلْحَقُواْ بِهِم مِّنْ خَلْفِهِمْ أَلاَّ خَوْفٌ عَلَيْهِمْ وَلاَ
هُمْ يَحْزَنُونَ - يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ
وَأَنَّ اللَّهَ لاَ يُضِيعُ أَجْرَ الْمُؤْمِنِينَ - الَّذِينَ اسْتَجَابُواْ
لِلَّهِ وَالرَّسُولِ مِن بَعْدِ مَآ أَصَـبَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُواْ
مِنْهُمْ وَاتَّقَوْاْ أَجْرٌ عَظِيمٌ - الَّذِينَ قَالَ لَهُمُ النَّاسُ
إِنَّ النَّاسَ قَدْ جَمَعُواْ لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَـناً وَقَالُواْ
حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ - فَانْقَلَبُواْ بِنِعْمَةٍ
مِّنَ اللَّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُواْ رِضْوَنَ اللَّهِ وَاللَّهُ
ذُو فَضْلٍ عَظِيمٍ - إِنَّمَا ذَلِكُمُ الشَّيْطَـنُ يُخَوِّفُ أَوْلِيَاءَهُ
فَلاَ تَخَافُوهُمْ وَخَافُونِ إِن كُنتُمْ مُّؤْمِنِينَ ﴾
(169. Think not of those as dead who are killed in the way of Allah. Nay, they are
alive, with their Lord, and they have provision.) (170. They rejoice in what Allah
has bestowed upon them of His bounty and rejoice for the sake of those who have
not yet joined them, but are left behind (not yet martyred) that on them no fear
shall come, nor shall they grieve.) (171. They rejoice in a grace and a bounty from
Allah, and that Allah will not waste the reward of the believers.) (172. Those who
answered (the Call of) Allah and the Messenger after being wounded; for those of
them who did good deeds and feared Allah, there is a great reward.) (173. Those
to whom the people said, "Verily, the people have gathered against you, therefore,
fear them.'' But it (only) increased them in faith, and they said: "Allah is Sufficient
for us, and He is the Best Disposer of affairs.'') (174. So they returned with grace
and bounty from Allah. No harm touched them; and they followed the pleasure of Allah.
And Allah is the Owner of great bounty.) (175. It is only Shaytan that suggests
to you the fear of his friends; so fear them not, but fear Me, if you are indeed
believers.)
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