Imam Ahmad recorded that Umm Salamah, may Allah be pleased with her, the wife
of the Prophet said, "I said to the Prophet , `Why is it that we are not
mentioned in the Qur'an as men are' Then one day without my realizing it, he was
calling from the Minbar and I was combing my hair, so I tied my hair back then I
went out to my chamber in my house, and I started listening out, and he was
saying from the Minbar:
«يَاأَيُّهَا
النَّاسُ إِنَّ اللهَ تَعَالَى يَقُولُ:
[إِنَّ
الْمُسْلِمِينَ وَالْمُسْلِمَـتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَـتِ]»
(O people! Verily Allah says: (Verily, the Muslims: men and women, the
believers: men and women...)) to the end of the Ayah.'' This was also recorded
by An-Nasa'i and Ibn Jarir.
[إِنَّ
الْمُسْلِمِينَ وَالْمُسْلِمَـتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَـتِ]
(Verily, the Muslims: men and women, the believers: men and women...)
indicates that Iman is something other than Islam, and that it is more specific,
because Allah says:
[قَالَتِ
الاٌّعْرَابُ ءَامَنَّا قُل لَّمْ تُؤْمِنُواْ وَلَـكِن قُولُواْ أَسْلَمْنَا
وَلَمَّا يَدْخُلِ الايمَـنُ فِى قُلُوبِكُمْ]
(The bedouins say: "We believe.'' Say: "You believe not but you only say, `We
have surrendered (in Islam),' for faith has not yet entered your hearts.'')
(49:14). In the Two Sahihs, it says:
«لَا يَزْنِي
الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِن»
(The adulterer does not commit adultery at the time when he is a believer.)
For it snatches away his Iman, although that does not mean he is a disbeliever,
according to the consensus of the Muslims. This indicates that Iman is more
specific than Islam, as we have stated at the beginning of our commentary on
Al-Bukhari.
[وَالْقَـنِتِينَ
وَالْقَـنِتَـتِ]
(the Qanit: men and the women,) Al-Qunut means obedience during quite time.
[أَمَّنْ هُوَ
قَانِتٌ ءَانَآءَ الَّيْلِ سَـجِداً وَقَآئِماً يَحْذَرُ الاٌّخِرَةَ وَيَرْجُواْ
رَحْمَةَ رَبِّهِ]
(Is one who is (Qanit,) prostrating himself or standing in the middle of the
night, fearing the Hereafter and hoping for the mercy of his Lord...) (39:9)
[وَلَهُ مَن فِى
السَّمَـوَتِ وَالاٌّرْضِ كُلٌّ لَّهُ قَـنِتُونَ ]
(To Him belongs whatever is in the heavens and the earth. All are Uqnuti
(Qanitun) to Him.) (30:26)
[يمَرْيَمُ اقْنُتِى
لِرَبِّكِ وَاسْجُدِى وَارْكَعِى مَعَ الرَكِعِينَ ]
(O Maryam! "Uqnuti to your Lord and prostrate, and bow with Ar-Raki`in (those
who bow).'') (3:43)
[وَقُومُواْ لِلَّهِ
قَـنِتِينَ]
(And stand before Allah Qanitin) (2: 238). So, beyond Islam there is a higher
level to be reached, which is Iman, and Qunut stems from them both.
[وَالصَّـدِقِينَ
وَالصَّـدِقَـتِ]
(the men and women who are truthful,) This refers to their speech, for
truthfulness is a praiseworthy attribute. Some of the Companions, may Allah be
pleased with them, were never known to have lied even once, neither during
Jahiliyyah nor in Islam. Truthfulness is a sign of faith, just as lying is a
sign of hypocrisy. Whoever is truthful will be saved:
«عَلَيْكُمْ
بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ، وَإِنَّ الْبِرَّ يَهْدِي
إِلَى الْجَنَّةِ، وَإِيَّاكُمْ وَالْكَذِبَ، فَإِنَّ الْكَذِبَ يَهْدِي إِلَى
الْفُجُورِ، وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ، وَلَا يَزَالُ الرَّجُلُ
يَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ عِنْدَ اللهِ صِدِّيقًا، وَلَا
يَزَالُ الرَّجُلُ يَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللهِ
كَذَّابًا»
(You have to be truthful, for truthfulness leads to righteousness and
righteousness leads to Paradise. And beware of lying, for lying leads to
immorality and immorality leads to Hell. A man will keep telling the truth and
striving to do so until he will be recorded with Allah as a truthful. And a man
will keep telling lies and will persist in doing so until he will be recorded
with Allah as a liar.) And there are many Hadiths on this topic.
[وَالصَّـبِرِينَ
وَالصَّـبِرَتِ]
(the men and the women who are patient,) This is the attribute of those who
are steadfast, which is patience in the face of adversity and knowing that what
is decreed will inevitably come to pass. So, they face it with patience and
steadfastness. Patience is the most difficult when disaster first strikes, then
after that it becomes easier, and this is true steadfastness.
[وَالْخَـشِعِينَ
وَالْخَـشِعَـتِ]
(the Khashi`: men and the women,) Khushu` means serenity and tranquillity,
deliberation and dignity and humility. What motivates a person to be like this
is the fear of Allah and the awareness that He is constantly watching, as
mentioned in the Hadith:
«اعْبُدُ اللهَ
كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك»
(Worship Allah as if you can see Him, for if you cannot see Him, He can see
you.)
[وَالْمُتَصَدِّقِينَ
وَالْمُتَصَدِّقَـتِ]
(the men and the women who give Sadaqat,) As-Sadaqah (charity) means doing
good to people who are in need or who are weak and have no means of earning a
living and none to financially support them. They give them from the excess of
their wealth in obedience to Allah and as a good deed to His creation. It was
recorded in the Two Sahihs:
«سَبْعَةٌ
يُظِلُّهُمُ اللهُ فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ فَذَكَرَ مِنْهُمْ
وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لَاتَعْلَمَ شِمَالُهُ مَا
تُنْفِقُ يَمِينُه»
(There are seven whom Allah will shade with His Shade on the Day when there
will be no shade except His Shade -- and among them he mentioned -- . ..a man
who gave in charity and concealed it to the extent that his left hand did not
know what his right hand was giving.) According to another Hadith:
«وَالصَّدَقَةُ
تُطْفِىءُ الْخَطِيئَةَ كَمَا يُطْفِىءُ الْمَاءُ النَّار»
(Sadaqah extinguishes bad deeds just as water extinguishes fire.) There are
many Hadiths which encourage charitable giving; this topic is discussed in
detail elsewhere.
[والصَّـئِمِينَ
والصَّـئِمَـتِ]
(the men and the women who fast,) According to a Hadith narrated by Ibn
Majah:
«وَالصَّوْمُ زَكَاةُ
الْبَدَن»
(Fasting is the Zakah of the body.) In other words, it purifies it and
cleanses it of things that are bad in both physical and Shar`i terms. Sa`id bin
Jubayr said: "Whoever fasts Ramadan and three days of each month, is included in
the Ayah,
[والصَّـئِمِينَ
والصَّـئِمَـتِ]
(the men and the women who fast,)'' Fasting is also one of the greatest means
of overcoming one's desires, as the Messenger of Allah said:
«يَامَعْشَرَ
الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ، فَإِنَّهُ
أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ، وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ
بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاء»
(O young men! Whoever among you can afford to get married, let him do so, for
it is most effective in lowering the gaze and protecting the chastity. And
whoever cannot get married, then let him fast, for it will be a protection for
him.) It is quite apt that next should be mentioned:
[وَالْحَـفِظِينَ
فُرُوجَهُمْ وَالْحَـفِـظَـتِ]
(the men and the women who guard their chastity) i.e., they protect their
private parts from forbidden and sinful things, except for that which is
permitted. Allah says:
[وَالَّذِينَ هُمْ
لِفُرُوجِهِمْ حَـفِظُونَ - إِلاَّ عَلَى أَزْوَجِهِمْ أَوْ مَا مَلَكَتْ
أَيْمَـنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ - فَمَنِ ابْتَغَى وَرَآءَ ذلِكَ
فَأُوْلَـئِكَ هُمُ الْعَادُونَ ]
(And those who guard their chastity. Except from their wives or the whom
their right hands possess -- for they are not blameworthy. But whosoever seeks
beyond that, then it is those who are trespassers.) (70:29-31)
[وَالذَكِـرِينَ
اللَّهَ كَثِيراً وَالذَكِرَتِ]
(and the men and the women who remember Allah much) Ibn Abi Hatim recorded
that Abu Sa`id Al-Khudri, may Allah be pleased with him, said that the Messenger
of Allah said:
«إِذَا أَيْقَظَ
الرَّجُلُ امْرَأَتَهُ مِنَ اللَّيْلِ فَصَلَّيَا رَكْعَتَيْنِ كُتِبَا تِلْكَ
اللَّيْلَةَ مِنَ الذَّاكِرِينَ اللهَ كَثِيرًا وَالذَّاكِرَات»
(If a man wakes his wife at night and they pray two Rak`ahs, they will
recorded that night as being among the men and the women who remember Allah
much.) This was recorded by Abu Dawud, An-Nasa'i and Ibn Majah from the Hadith
of Abu Sa`id and Abu Hurayrah, may Allah be pleased with them both, from the
Prophet . Imam Ahmad recorded that Abu Hurayrah, may Allah be pleased with him,
said: "The Messenger of Allah was walking along a road in Makkah, and he came to
(the mountain of) Jumdan, and said,
«هَذَا جُمْدَانُ،
سِيرُوا، فَقَدْ سَبَقَ الْمُفَرِّدُون»
(This is Jumdan, go ahead, for the Mufarridun have gone ahead.(The men and
the women who remember Allah much) Then he said,
«اللَّهُمَّ اغْفِرْ
لِلْمُحَلِّقِين»
(O Allah, forgive those who shaved their hair.) They said, `And those who
shortened.' He said,
«اللَّهُمَّ اغْفِرْ
لِلْمُحَلِّقِين»
(O Allah, forgive those who shaved their hair.) They said, `And those who
shortened.'
«وَالْمُقَصِّرِين»
(And those who shortened.) This was recorded by Imam Ahmad with this chain of
narration. It was also recorded by Muslim, except for the last part of it.
[أَعَدَّ اللَّهُ
لَهُم مَّغْفِرَةً وَأَجْراً عَظِيماً]
(Allah has prepared for them forgiveness and a great reward.) Here Allah
tells us that for all of those mentioned in this Ayah, He has prepared for them
forgiveness of their sins and a great reward, meaning, Paradise.
[وَمَا كَانَ
لِمُؤْمِنٍ وَلاَ مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْراً أَن يَكُونَ
لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ
ضَلَـلاً مُّبِيناً ]
(36. It is not for a believer, man or woman, when Allah and His Messenger
have decreed a matter that they should have any option in their decision. And
whoever disobeys Allah and His Messenger, he has indeed strayed into a plain
error.)
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