Another aspect of His perfect power and might is that He has subjugated the
night with its darkness and the day with its light. He takes from the length of
the one and adds it to the shortness of the other, until they become equal. Then
He takes from the latter and adds to the former, so one becomes long and the
other becomes short, so they take from one another in summer and in winter.
[وَسَخَّرَ الشَّمْسَ
وَالْقَمَرَ]
(And He has subjected the sun and the moon,) and the stars and planets, with
their light. All of them run in their appointed courses and in the manner
prescribed for them, as decreed by the Almighty, All-Knowing.
[كُـلٌّ يَجْرِى
لاًّجَـلٍ مُّسَـمًّى]
each runs its course for a term appointed. means, until the Day of
Resurrection.
[ذَلِكُـمُ اللَّهُ
رَبُّـكُمْ]
Such is Alla0h, your Lord؟ means, the One Who has done all this is the
Almighty Lord besides Whom there is no other true God.
[وَالَّذِينَ
تَدْعُونَ مِن دُونِهِ]
(And those, whom you invoke or call upon instead of Him,) means, `the idols
and false gods whom you claim to be in the form of angels who are close to
Allah,'
[مَا يَمْلِكُونَ مِن
قِطْمِيرٍ]
own not even a Qitلm0r. Ibn Abba0s, may Alla0h be pleased with him, Muja0hid,
Ikrimah, Ata0 , Atلiyah Al- Awfi, Al-Hلasan, Qata0dah and others said, This is
the thread that is attached to the pit of a date. In other words, they do not
possess anything in the heavens or on earth, not even anything equivalent to
this Qitلm0r. Then Alla0h says:
[إِن تَدْعُوهُمْ لاَ
يَسْمَعُواْ دُعَآءَكُمْ]
(If you invoke them, they hear not your call;) means, `the gods upon whom you
call instead of Allah, do not hear your supplication, because they are inanimate
and have no soul in them.'
[وَلَوْ سَمِعُواْ
مَا اسْتَجَابُواْ لَكُمْ]
(and if (in case) they were to hear, they could not grant it to you.) means,
`they are not able to do any of the things that you ask them for.'
[وَيَوْمَ
الْقِيَـمَةِ يَكْفُرُونَ بِشِرْكِـكُمْ]
And on the Day of Resurrection, they will disown your worshipping them means,
`they will disown you.' This is like the Ayat:
[وَمَنْ أَضَلُّ
مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن لاَّ يَسْتَجِيبُ لَهُ إِلَى يَوْمِ
الْقِيَـمَةِ وَهُمْ عَن دُعَآئِهِمْ غَـفِلُونَ - وَإِذَا حُشِرَ النَّاسُ
كَانُواْ لَهُمْ أَعْدَآءً وَكَانُواْ بِعِبَادَتِهِمْ كَـفِرِينَ ]
(And who is more astray than one who calls on besides Allah, such as will not
answer him till the Day of Resurrection, and who are (even) unaware of their
calls to them And when mankind are gathered, they (false deities) will become
their enemies and will deny their worshipping.) (46:5-6), and
[وَاتَّخَذُواْ مِن
دُونِ اللَّهِ ءالِهَةً لِّيَكُونُواْ لَهُمْ عِزّاً ]
[كَلاَّ
سَيَكْفُرُونَ بِعِبَـدَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدّاً ]
(And they have taken gods besides Allah, that they might give them honor,
power and glory. Nay, but they will deny their worship of them, and become
opponents to them.) (19:81-82)
[وَلاَ يُنَبِّئُكَ
مِثْلُ خَبِيرٍ]
(And none can inform you like Him Who is the All-Knower.) means, no one can
tell you about the consequences of things and how they will end like the One Who
is the All-Knower of them. Qatadah said, "He is referring to Himself, may He be
blessed and exalted, for He undoubtedly tells the truth.''
[يأَيُّهَا النَّاسُ
أَنتُمُ الْفُقَرَآءُ إِلَى اللَّهِ وَاللَّهُ هُوَ الْغَنِىُّ الْحَمِيدُ - إِن
يَشَأْ يُذْهِبْكُـمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ وَمَا ذَلِكَ عَلَى اللَّهِ
بِعَزِيزٍ وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَإِن تَدْعُ مُثْقَلَةٌ إِلَى
حِمْلِهَا لاَ يُحْمَلْ مِنْهُ شَىْءٌ وَلَوْ كَانَ ذَا قُرْبَى إِنَّمَا تُنذِرُ
الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ وَأَقَامُواْ الصَّلَوةَ وَمَن
تَزَكَّى فَإِنَّمَا يَتَزَكَّى لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُ ]
(15. O mankind! it is you who stand in need of Allah. But Allah is the Rich,
Worthy of all praise.) (16. If He willed, He could destroy you and bring about a
new creation.) (17. And that is not hard for Allah.) (18. And no bearer of
burdens shall bear another's burden; and if one heavily laden calls another to
(bear) his load, nothing of it will be lifted even though he be near of kin. You
can warn only those who fear their Lord unseen and perform the Salah. And he who
purifies himself (from all kinds of sins), then he purifies only for the benefit
of himself. And to Allah is the Return (of all).)
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