Sa`id bin Jubayr commented about Allah's statement,
﴿وَإِن تَكُ حَسَنَةً يُضَـعِفْهَا﴾
(but if there is any good (done), He doubles it,) "As for the disbeliever, his punishment
will be lessened for him on the Day of Resurrection, but he will never depart the
Fire.'' He used as evidence the authentic Hadith in which Al-`Abbas said, "O Messenger
of Allah! Your uncle Abu Talib used to protect and support you, did you benefit
him at all'' The Messenger said,
«نَعَمْ هُوَ فِي ضَحْضَاحٍ مِنْ نَارٍ،
وَلَوْلَا أَنَا، لَكَانَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّار»
(Yes. He is in a shallow area in Hell-fire, and were it not for me, he would have
been in the deepest depths of the Fire.) However, this Hadith only applies to Abu
Talib, not the rest of the disbelievers. To support this, we mention what Abu Dawud
At-Tayalisi recorded in his Musnad that Anas said that the Messenger of Allah said,
«إِنَّ اللهَ لَا يَظْلِمُ الْمُؤْمِنَ
حَسَنَةً، يُثَابُ عَلَيْهَا الرِّزْقَ فِي الدُّنْيَا، وَيُجْزَى بِهَا فِي الْآخِرَةِ،
وَأَمَّا الْكَافِرُ فَيُطْعَمُ بِهَا فِي الدُّنْيَا، فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ
لَمْ يَكُنْ لَهُ حَسَنَة»
(Allah does not wrong the faithful even concerning one good action, for he will
be rewarded for it by provision in this life and awarded for it in the Hereafter.
As for the disbeliever, he will be provided provision in this life for his good
action, and on the Day of Resurrection, he will not have any good deed.)
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