The description of the state of the blessed is followed by a description of
the state of the doomed.
[إِنَّ
الْمُجْرِمِينَ فِى عَذَابِ جَهَنَّمَ خَـلِدُونَ لاَ يُفَتَّرُ عَنْهُمْ]
(Verily, the criminals will be in the torment of Hell to abide therein
forever. It will not be lightened for them,) meaning, not even for one moment.
[وَهُمْ فِيهِ
مُبْلِسُونَ]
(and they will be plunged into destruction with deep regrets, sorrows and in
despair therein,) means, they will despair of any goodness.
[وَمَا ظَلَمْنَـهُمْ
وَلَـكِن كَانُواْ هُمُ الظَّـلِمِينَ ]
(We wronged them not, but they were the wrongdoers.) means, by their
committing wrong actions after proof had been established against them and
Messengers had been sent to them, but they rejected them and rebelled, so they
are to be punished accordingly. And your Lord is not at all unjust to (His)
servants.
[وَنَادَوْاْ
يمَـلِكُ]
(And they will cry: "O Malik...'') who is the keeper of Hell. Al-Bukhari
said, "Hajjaj bin Minhal told us, Sufyan bin `Uyaynah told us, from `Amr bin
`Ata, ' from Safwan bin Ya`la that his father, may Allah be pleased with him,
said, `I heard the Messenger of Allah reciting on the Minbar:
[وَنَادَوْاْ
يمَـلِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ]
(And they will cry: "O Malik! Let your Lord make an end of us.'') meaning,
`let Him destroy our souls and give us some respite from our predicament.' But
it will be as Allah says:
[لاَ يُقْضَى
عَلَيْهِمْ فَيَمُوتُواْ وَلاَ يُخَفَّفُ عَنْهُمْ مِّنْ عَذَابِهَا]
(Neither will it have a complete killing effect on them so that they die nor
shall its torment be lightened for them) (35:36).
[وَيَتَجَنَّبُهَا
الاٌّشْقَى - الَّذِى يَصْلَى النَّارَ الْكُبْرَى - ثُمَّ لاَ يَمُوتُ فِيهَا
وَلاَ يَحْيَا ]
(But it will be avoided by the wretched, who will enter the great Fire. There
he will neither die (to be in rest) nor live (a good living).) (87:11-13). When
they ask to be allowed to die, Malik will answer them:
[قَالَ إِنَّكُمْ
مَّـكِثُونَ]
He will say: Verily, you shall abide forever. meaning, you will have no way
out from it and no refuge. Then the reason why they are doomed will be given,
which is their stubborn resistance to the truth. Alla0h says:
[لَقَدْ جِئْنَـكُم
بِالْحَقِّ]
(Indeed We have brought the truth to you, ) meaning, `We have explained it to
you clearly and in detail.'
[وَلَـكِنَّ
أَكْثَرَكُمْ لِلْحَقِّ كَـرِهُونَ]
(but most of you have a hatred for the truth.) means, `but your nature could
not accept it and did not seek it; on the contrary, you followed and venerated
falsehood, and you stood in the way of truth and refused it, and despised its
followers.' So they will blame themselves and will feel regret at the time when
regret will not be of any benefit to them. Then Allah says:
[أَمْ أَبْرَمُواْ
أَمْراً فَإِنَّا مُبْرِمُونَ ]
(Or have they plotted some plan Then We too are planning.) Mujahid said,
"They wanted to plot some evil, but We are also planning.'' What Mujahid said is
like the Ayah:
[وَمَكَرُواْ مَكْراً
وَمَكَرْنَا مَكْراً وَهُمْ لاَ يَشْعُرُونَ ]
(So they plotted a plot, and We planned a plan, while they perceived not.)
(27:50). The idolators were trying their utmost to find ways of refuting the
truth with falsehood, but Allah planned it so that the consequences of that
would backfire on them. He said in refutation:
[أَمْ يَحْسَبُونَ
أَنَّا لاَ نَسْمَعُ سِرَّهُمْ وَنَجْوَهُم]
(Or do they think that We hear not their secrets and their private counsel)
meaning, what they say secretly and openly.
[بَلَى وَرُسُلُنَا
لَدَيْهِمْ يَكْتُبُونَ]
(Yes (We do) and Our messengers are by them, to record.) means, `We know what
they are doing, and the angels are also recording their deeds, major and minor.'
[قُلْ إِن كَانَ
لِلرَّحْمَـنِ وَلَدٌ فَأَنَاْ أَوَّلُ الْعَـبِدِينَ ]
سُبْحَـنَ رَبّ
السَّمَـوتِ وَالاْرْضِ رَبّ الْعَرْشِ عَمَّا يَصِفُونَ- فَذَرْهُمْ يَخُوضُواْ
وَيَلْعَبُواْ حَتَّى يُلَـقُواْ يَوْمَهُمُ الَّذِى يُوعَدُونَ- وَهُوَ الَّذِى
فِى السَّمآء إِلَـهٌ وَفِى الاْرْضِ إِلَـهٌ وَهُوَ الْحَكِيمُ
الْعَلِيمُ-]
[وَتَبَارَكَ الَّذِى
لَهُ مُلْكُ السَّمَـوَتِ وَالاٌّرْضِ وَمَا بَيْنَهُمَا وَعِندَهُ عِلْمُ
السَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ - وَلاَ يَمْلِكُ الَّذِينَ يَدْعُونَ مِن
دُونِهِ الشَّفَـعَةَ إِلاَّ مَن شَهِدَ بِالْحَقِّ وَهُمْ يَعْلَمُونَ - وَلَئِن
سَأَلْتَهُم مَّنْ خَلَقَهُمْ لَيَقُولُنَّ اللَّهُ فَأَنَّى يُؤْفَكُونَ -
وَقِيلِهِ يرَبِّ إِنَّ هَـؤُلاَءِ قَوْمٌ لاَّ يُؤْمِنُونَ - فَاصْفَحْ عَنْهُمْ
وَقُلْ سَلَـمٌ فَسَوْفَ يَعْلَمُونَ ]
(81. Say: "If the Most Gracious had a son, then I am the first of the
worshippers.'') (82. Glorified is the Lord of the heavens and the earth, the
Lord of the Throne! Exalted be He from all that they ascribe (to Him).) (83. So
leave them (alone) to speak nonsense and play until they meet the Day of theirs
which they have been promised.) (84. It is He Who is the only God in the heaven
and the only God on the earth. And He is the All-Wise, the All-Knower.) (85. And
Blessed be He to Whom belongs the kingdom of the heavens and the earth, and all
that is between them, and with Whom is the knowledge of the Hour, and to Whom
you (all) will be returned.) (86. And those whom they invoke instead of Him have
no power of intercession -- except for those who bear witness to the truth
knowingly, and they know.) (87. And if you ask them who created them, they will
surely say: "Allah.'' How then are they turned away) (88. And his saying: "O my
Lord! Verily, these are a people who believe not!'') (89. So turn away from
them, and say: Salam (peace!) But they will come to know.)
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