Allah said,
[إِذْ يَغْشَى
السِّدْرَةَ مَا يَغْشَى ]
(When that covered the lote tree which did cover it!) We mentioned before, in
the Hadiths about Al-Isra' that the angels, Allah's Light, and spectacular
colors covered the Sidrah. Imam Ahmad recorded that `Abdullah bin Mas`ud said,
"When the Messenger of Allah was taken on the Isra' journey, he ascended to
Sidrat Al-Muntaha, which is in the seventh heaven. There everything terminates
that ascends from the earth and is held there, and terminates everything that
descends from above it is held there,
[إِذْ يَغْشَى
السِّدْرَةَ مَا يَغْشَى ]
(When that covered the lote tree which did cover it!) He said, "Golden
butterflies. The Messenger of Allah was given three things: He was given the
five prayers, he was given the concluding verses of Surat Al-Baqarah
(2:284-286), and remission of serious sins for those among his Ummah who do not
associate anything with Allah.'' Muslim collected this Hadith. Allah's
statement,
[مَا زَاغَ الْبَصَرُ
وَمَا طَغَى ]
(The sight turned not aside, nor it transgressed beyond the limit.) indicates
that the Prophet's sight did not turn right or left, according to `Ibn `Abbas,
[وَمَا طَغَى]
(nor it transgressed beyond the limit.) not exceeding what has been ordained
for it. This is a tremendous quality that demonstrates the Prophet's firm
obedience to Allah, because he only did what was commanded and did ask beyond
what he was given. Allah's statement,
[لَقَدْ رَأَى مِنْ
ءَايَـتِ رَبِّهِ الْكُبْرَى ]
(Indeed he saw of the greatest signs of his Lord.) is similar to another
Ayah,
[لِنُرِيَهُ مِنْ
ءْايَـتِنَآ]
(In order that We might show him of Our Ayat.)(17:1), meaning, signs that
testify to Allah's might and greatness. Relying on these two Ayat, some scholars
of Ahl us-Sunnah said that the Prophet did not see Allah during the Isra'
journey, because Allah said,
[لَقَدْ رَأَى مِنْ
ءَايَـتِ رَبِّهِ الْكُبْرَى ]
(Indeed he saw of the greatest signs of his Lord.) They said that, had the
Prophet seen his Lord, Allah would have conveyed this news and the Prophet would
have narrated it to the people.
[أَفَرَءَيْتُمُ
اللَّـتَ وَالْعُزَّى - وَمَنَوةَ الثَّالِثَةَ الاٍّخْرَى - أَلَكُمُ الذَّكَرُ
وَلَهُ الاٍّنثَى - تِلْكَ إِذاً قِسْمَةٌ ضِيزَى - إِنْ هِىَ إِلاَّ أَسْمَآءٌ
سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ اللَّهُ بِهَا مِن سُلْطَـنٍ
إِن يَتَّبِعُونَ إِلاَّ الظَّنَّ وَمَا تَهْوَى الاٌّنفُسُ وَلَقَدْ جَآءَهُم مِّن
رَّبِّهِمُ الْهُدَى - أَمْ لِلإِنسَـنِ مَا تَمَنَّى - فَلِلَّهِ الاٌّخِرَةُ
والاٍّولَى - وَكَمْ مِّن مَّلَكٍ فِى السَّمَـوَتِ لاَ تُغْنِى شَفَـعَتُهُمْ
شَيْئاً إِلاَّ مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَآءُ وَيَرْضَى ]
(19. Have you then considered Al-Lat, and Al-`Uzza.) (20. And Manat, the
other third) (21. Is it for you the males and for Him the females) (22. That
indeed is a division most unfair!) (23. They are but names which you have named
- you and your fathers - for which Allah has sent down no authority. They follow
but a guess and that which they themselves desire, whereas there has surely come
to them the guidance from their Lord!) (24. Or shall man have what he wishes)
(25. But to Allah belongs the last (Hereafter) and the first (the world).) (26.
And there are many angels in the heavens, whose intercession will avail nothing,
except after Allah has given leave for whom He wills and is pleased with.)
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