`Abdullah bin `Abbas narrated, "When `Umar bin Al-Khattab was told that Samurah
sold liquor, he commented, `May Allah fight Samurah! Did he not know that the Messenger
of Allah said,
«لَعَنَ اللهُ الْيَهُودَ حُرِّمَتْ
عَلَيْهِمُ الشُّحُومُ فَجَمَلُوهَا فَبَاعُوهَا»
(May Allah curse the Jews! The fats were forbidden for them, so they melted the
fat and sold it.)'' This Hadith is recorded in the Two Sahihs. Jabir bin `Abdullah
said, "In the year of the victory of Makkah, I heard Allah's Messenger saying;
«إِنَّ اللهَ وَرَسُولَهُ حَرَّمَ
بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالْأَصْنَام»
(Allah and His Messenger have forbidden selling alcoholic drinks (intoxicants),
dead animals, swine and idols.) He was asked, `What about the fat of dead animals
They are used to dye skins, paint ships and are used as light by the people.' He
said,
«لَا هُوَ حَرَام»
(No, it is still unlawful.) He then said,
«قَاتَلَ اللهُ الْيَهُودَ إِنَّ اللهَ
لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا جَمَلُوهُ ثُمَّ بَاعُوهُ وَأَكَلُوا ثَمَنَه»
(May Allah fight the Jews! When Allah forbade them the fats of animals, they melted
the fat, sold it and ate its price.)'' The Group recorded this Hadith.
﴿فَإِن كَذَّبُوكَ
فَقُل رَّبُّكُمْ ذُو رَحْمَةٍ وَسِعَةٍ وَلاَ يُرَدُّ بَأْسُهُ عَنِ الْقَوْمِ الْمُجْرِمِينَ
﴾
(147. If they deny you say: "Your Lord is the Owner of vast mercy, and never will
His wrath be turned back from the people who are criminals.") Allah says, if your
opponents among the idolators, Jews and their likes reject you, O Muhammad,
﴿فَقُل رَّبُّكُمْ ذُو رَحْمَةٍ وَسِعَةٍ﴾
(Say: "Your Lord is the Owner of vast mercy...") encouraging them to seek Allah's
vast mercy and follow His Messenger ,
﴿وَلاَ يُرَدُّ بَأْسُهُ عَنِ الْقَوْمِ
الْمُجْرِمِينَ﴾
(and never will His wrath be turned back from the people who are criminals.) discouraging
them from defying the Messenger, the Final Prophet, Muhammad . Allah often joins
encouragement with threats in the Qur'an. Allah said at the end of this Surah:
﴿إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ
وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ﴾
(Surely, your Lord is swift in retribution, and certainly He is Oft-Forgiving, Most
Merciful.) ﴿6:165﴾ Allah also said,
﴿وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ
لِّلنَّاسِ عَلَى ظُلْمِهِمْ وَإِنَّ رَبَّكَ لَشَدِيدُ الْعِقَابِ﴾
(But verily, your Lord is full of forgiveness for mankind in spite of their wrongdoing.
And verily, your Lord is (also) severe in punishment.) ﴿13:6﴾, and
﴿نَبِّىءْ عِبَادِى أَنِّى أَنَا الْغَفُورُ
الرَّحِيمُ - وَأَنَّ عَذَابِى هُوَ الْعَذَابُ الاٌّلِيمُ ﴾
(Declare unto My servants, that truly, I am the Oft-Forgiving, the Most Merciful.
And that My torment is indeed the most painful torment.) ﴿15:49-50﴾, and
﴿غَافِرِ الذَّنبِ وَقَابِلِ التَّوْبِ
شَدِيدِ الْعِقَابِ﴾
(The Forgiver of sin, the Acceptor of repentance, the Severe in punishment.) ﴿40:3﴾
and,
﴿إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ -
إِنَّهُ هُوَ يُبْدِىءُ وَيُعِيدُ - وَهُوَ الْغَفُورُ الْوَدُودُ ﴾
(Verily, the punishment of your Lord is severe and painful. Verily, He it is Who
begins and repeats. And He is Oft-Forgiving, full of love.)﴿85:12-14﴾. There are
many other Ayat on this subject.
﴿سَيَقُولُ الَّذِينَ
أَشْرَكُواْ لَوْ شَآءَ اللَّهُ مَآ أَشْرَكْنَا وَلاَ ىَابَآؤُنَا وَلاَ حَرَّمْنَا
مِن شَىْءٍ كَذَلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ حَتَّى ذَاقُواْ بَأْسَنَا قُلْ
هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَآ إِن تَتَّبِعُونَ إِلاَّ الظَّنَّ
وَإِنْ أَنتُمْ إِلاَّ تَخْرُصُونَ - قُلْ فَلِلَّهِ الْحُجَّةُ الْبَـلِغَةُ
فَلَوْ شَآءَ لَهَدَاكُمْ أَجْمَعِينَ - قُلْ هَلُمَّ شُهَدَآءَكُمُ
الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَـذَا فَإِن شَهِدُواْ فَلاَ تَشْهَدْ
مَعَهُمْ وَلاَ تَتَّبِعْ أَهْوَآءَ الَّذِينَ كَذَّبُواْ بِآيَـتِنَا وَالَّذِينَ
لاَ يُؤْمِنُونَ بِالاٌّخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ ﴾
(148. Those who committed Shirk say: "If Allah had willed, we would not have commited
Shirk, nor would our fathers, and we would not have forbidden anything (against
His will)." Likewise belied those who were before them, till they tasted Our wrath.
Say: "Have you any knowledge (proof) that you can produce before us Verily, you
follow the Zann and you do nothing but lie.") (149. Say: "With Allah is the perfect
proof and argument; had He so willed, He would indeed have guided you all.") (150.
Say: "Bring forward your witnesses, who can testify that Allah has forbidden this."
Then if they testify, do not testify with them. And do not follow the vain desires
of those who belie Our Ayat, and such as believe not in the Hereafter, and they
hold others as equal with their Lord.)
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