Imam Ahmad recorded from Abu Hurayrah that the Messenger of Allah said,
«مَا مِنْ صَاحِبِ
كَنْزٍ لَا يُؤَدِّي حَقَّهُ إِلَّا جُعِلَ صَفَائِحَ، يُحْمَى عَلَيْهَا فِي نَارِ
جَهَنَّمَ، فَتُكْوَى بِهَا جَبْهَتُهُ وَجَنْبُهُ وَظَهْرُهُ، حَتْى يَحْكُمَ
اللهُ بَيْنَ عِبَادِهِ فِي يَوْم كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ
مِمَّا تَعُدُّونَ، ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى
النَّار»
(There is not any owner of treasure who does not pay its due except that it
will be made into heated metal plates and branded upon him in the fire of Hell.
His forehead, side and back will be scorched with these metal plates. This will
continue until Allah judges between His servants on a Day whose measure is fifty
thousand years of what you count. Then he will see his path, either to Paradise
or to the Fire.) Then he (Abu Hurayrah) mentions the rest of the Hadith about
the sheep and camels just as mentioned before. In this narration (of Ahmad) the
Prophet also added,
«الْخَيْلُ
لِثَلَاثَةٍ: لِرَجُلٍ أَجْرٌ، وَلِرَجُلٍ سِتْرٌ، وَعَلَى رَجُلٍ وِزْر»
(The horse is for three (on the Day of Judgement): for one man it is a
reward, for another man it is a shield (protection), and upon another man it is
a burden.) And the Hadith continues. Muslim also recorded this Hadith in its
entirety even though Al-Bukhari did not mention it. The intent behind mentioning
this here is the Prophet's statement,
«حَتْى يَحْكُمَ
اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ
سَنَة»
(Until Allah judges between His servants on a day whose measurement is fifty
thousand years.)
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