Allah then says,
[إِنَّ هَـذِهِ
تَذْكِرَةٌ]
(Verily, this is an admonition,) meaning, this Surah is a reminder.
[فَمَن شَآءَ
اتَّخَذَ إِلَى رَبِّهِ سَبِيلاً]
(so whosoever wills, let him take a path to his Lord.) meaning, a path and a
way. This means, whoever wishes to be guided by the Qur'an. This is similar to
Allah's statement,
[وَمَاذَا عَلَيْهِمْ
لَوْ ءَامَنُواْ بِاللَّهِ وَالْيَوْمِ الاٌّخِرِ]
(And what loss have they if they had believed in Allah and in the Last Day.)
(4:39) Then Allah says,
[وَمَا تَشَآءُونَ
إِلاَّ أَن يَشَآءَ اللَّهُ]
(But you cannot will, unless Allah wills.) meaning, no one is able to guide
himself, enter into faith or bring about any benefit for himself,
[إِلاَّ أَن يَشَآءَ
اللَّهُ إِنَّ اللَّهَ كَانَ عَلِيماً حَكِيماً]
(Unless Allah wills. Verily, Allah is Ever All-Knowing, All-Wise.) meaning,
He is Most Knowledgeable of who deserves to be guided. So, He makes guidance
easy for him and He predestines for him that which will be a cause for it.
However, whoever deserves misguidance, He averts guidance from him. Unto Him
belongs the most excellent wisdom and the most irrefutable argument. Thus, He
says,
[إِنَّ اللَّهَ كَانَ
عَلِيماً حَكِيماً]
(Verily, Allah is Ever All-Knowing, All-Wise.) Then He says,
[يُدْخِلُ مَن
يَشَآءُ فِى رَحْمَتِهِ وَالظَّـلِمِينَ أَعَدَّ لَهُمْ عَذَاباً أَلِيماً ]
(He will admit to His mercy whom He wills and as for the wrongdoers -- He has
prepared a painful torment.) meaning, He guides whomever He wishes and He leads
astray whomever He wishes. Whoever He guides, there is no one who can lead him
astray; and whoever He leads astray, there is no one who can guide him. This is
the end of the Tafsir of Surat Al-Insan. And all praise and thanks are due to
Allah.
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