After Allah explained the characteristics of the hypocrites who stayed away
from battle because they sought to avoid it out of denial and doubt, He then
mentioned the disobedient who stayed away from Jihad due to laziness and
preferring comfort, even though they truely believed,
[وَءَاخَرُونَ
اعْتَرَفُواْ بِذُنُوبِهِمْ]
(And others who have acknowledged their sins,) These people admitted their
error to themselves and their Lord. They had performed good deeds before, as
well as, this evil deed that they committed. For them there was forgiveness and
pardon of Allah. This Ayah is general, covering all sinners who combine good and
evil deeds, thus becoming partly impure, even though it was revealed about some
people in specific. Ibn `Abbas said that,
[وَءَاخَرُونَ]
(And (there are) others), refers to Abu Lubabah and some of his friends who
stayed away from the battle of Tabuk and the Messenger of Allah . When the
Messenger of Allah returned from that battle, this group, Abu Lubabah and five,
seven or nine with him, tied themselves to the pillars of the Masjid and refused
to let anyone untie them except the Messenger of Allah . When this Ayah was
revealed,
[وَءَاخَرُونَ
اعْتَرَفُواْ بِذُنُوبِهِمْ]
(And (there are) others who have acknowledged their sins,) the Messenger of
Allah untied them and pardoned them. '' Al-Bukhari recorded that Samurah bin
Jundub said that the Messenger of Allah said to us,
«أَتَانِي
اللَّيْلَةَ آتِيَانِ فَابْتَعَثَانِي، فَانْتَهَيَا بِي إِلَى مَدِينَةٍ
مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ وَلَبِنِ فِضَّةٍ فَتَلَقَّانَا رِجَالٌ شَطْرٌ مِنْ
خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ، وَشَطْرٌ كَأَقْبَحِ مَا أَنْتَ رَاءٍ،
قَالَا لَهُمْ: اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهْرِ فَوَقَعُوا فِيهِ ثُمَّ
رَجَعُوا إِلَيْنَا قَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ فَصَارُوا فِي أَحْسَنِ
صُورَةٍ، قَالَا لِي: هَذِهِ جَنَّةُ عَدْنٍ وَهَذَا مَنْزِلُكَ، قَالَا: وَأَمَّا
الْقَوْمُ الَّذِينَ كَانُوا شَطْرٌ مِنْهُمْ حَسَنٌ وَشَطْرٌ مِنْهُمْ قَبِيحٌ،
فَإِنَّهُمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا تَجَاوَزَ اللهُ
عَنْهُم»
(Last Night, two (angels) came to me (in a vision) and took me to a city,
built with bricks made of gold and silver. We met some men who, part of their
bodies were as handsome as you ever saw and the part as ugly as you ever saw.
The two (angels) ordered these men to go to a river and submerge themselves in
it; they did that and came back to us, and the ugliness went away from them,
thus becoming the most beautiful form. The two said to me, `This is the garden
of Eden, and this is your residence in it.' The two said, `As for the men who
had part of their body handsome and part ugly, they have mixed a deed that was
righteous with another that was evil. Allah has pardoned them.') Al-Bukhari
recorded this Hadith in a short form upon the explanation of this Ayah.
[خُذْ مِنْ
أَمْوَلِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِمْ بِهَا وَصَلِّ عَلَيْهِمْ
إِنَّ صَلَوَتَكَ سَكَنٌ لَّهُمْ وَاللَّهُ سَمِيعٌ عَلِيمٌ - أَلَمْ يَعْلَمُواْ
أَنَّ اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَـتِ
وَأَنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ ]
(103. Take Sadaqah from their wealth in order to purify them and sanctify
them with it, and Salli for them. Verily, your Salat are a Sakan for them; and
Allah is All-Hearer, All-Knower.) (104. Know they not that Allah accepts
repentance from His servants and accepts the Sadaqat, and that Allah alone is
the One Who forgives and accepts repentance, Most Merciful)
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