These stubborn, lying disbelievers said, "Why would not a sign be revealed to
Muhammad from his Lord.'' They meant a sign such as given to Salih. Allah sent
the she-camel to Thamud. They wanted Allah to change the mount of As-Safa into
gold or remove the mountains of Makkah and replace them with gardens and rivers.
Allah is capable of doing all of that, but He is All-Wise in His actions and
statements. Allah said:
[تَبَارَكَ الَّذِى
إِن شَآءَ جَعَلَ لَكَ خَيْراً مِّن ذلِكَ جَنَّـتٍ تَجْرِى مِن تَحْتِهَا
الاٌّنْهَـرُ وَيَجْعَل لَّكَ قُصُوراً - بَلْ كَذَّبُواْ بِالسَّاعَةِ
وَأَعْتَدْنَا لِمَن كَذَّبَ بِالسَّاعَةِ سَعِيراً ]
(Blessed be He Who, if He wills, will assign you better than (all) that --
Gardens under which rivers flow (Paradise) and will assign you palaces (in
Paradise). Nay, they deny the Hour, and for those who deny the Hour, We have
prepared a flaming Fire.)[25:10-11] He also said:
[وَمَا مَنَعَنَآ أَن
نُّرْسِلَ بِالاٌّيَـتِ إِلاَّ أَن كَذَّبَ بِهَا الاٌّوَّلُونَ]
(And nothing stops Us from sending the Ayat but that the people of old denied
them.) [17:59] Allah's way of dealing with His creatures is that He would give
to them if they asked things from Him. But if they then didn't believe He would
expedite punishment for them. When Allah's Messenger was given the choice of
Allah giving the people what they requested but if they didn't believe they
would be punished, or that their request would not be answered immediately,
Allah's Messenger chose the latter. Allah guided His Prophet to answer their
question by saying:
[فَقُلْ إِنَّمَا
الْغَيْبُ للَّهِ]
(Say: "The Unseen belongs only to Allah...'') This Ayah means that the matter
in its entirety is for Allah. He is well aware of the outcome of all matters.
[فَانتَظِرُواْ
إِنِّى مَعَكُم مِّنَ الْمُنتَظِرِينَ]
("...so wait you, verily, I am with you among those who wait.'') If you would
not believe unless you witness that which you asked for, then wait for Allah's
judgment for me, as well as for yourselves. Nonetheless, they had witnessed
some of the signs and miracles of the Prophet , which were even greater than
what they had asked for. In their presence, the Prophet pointed to the moon when
it was full and it split into two parts, one part behind the mountain and the
other before them. If they were seeking the guidance and firm knowledge by
asking for signs, Allah would have known that and would have granted them what
had been requested. But Allah knew that it was their obstinacy that was behind
their request. Therefore Allah left them to suffer in their suspicion and doubt.
Allah knew that none of them would believe. This is similar to Allah's
statements:
[إِنَّ الَّذِينَ
حَقَّتْ عَلَيْهِمْ كَلِمَةُ رَبِّكَ لاَ يُؤْمِنُونَ وَلَوْ جَآءَتْهُمْ كُلُّ
ءايَةٍ]
(Truly, those, against whom the Word (Wrath) of your Lord has been justified,
will not believe. Even if every sign should come to them.)[10:96-97] and;
[وَلَوْ أَنَّنَا
نَزَّلْنَآ إِلَيْهِمُ الْمَلَـئِكَةَ وَكَلَّمَهُمُ الْمَوْتَى وَحَشَرْنَا
عَلَيْهِمْ كُلَّ شَىْءٍ قُبُلاً مَّا كَانُواْ لِيُؤْمِنُواْ إِلاَّ أَن يَشَآءَ
اللَّهُ]
(And even if We had sent down unto them angels, and the dead had spoken unto
them, and We had gathered together all things before their very eyes, they would
not have believed, unless Allah willed.)[6:111] This was in addition to their
arrogance. As Allah said in another Ayah:
[وَلَوْ فَتَحْنَا
عَلَيْهِم بَاباً مِّنَ السَّمَاءِ]
(And even if We opened to them a gate from the heaven.) [15:14] And He said:
[وَإِن يَرَوْاْ
كِسْفاً مِّنَ السَّمَآءِ سَـقِطاً]
(And if they were to see a piece of the heaven falling down.)[52:44] He also
said:
[وَلَوْ نَزَّلْنَا
عَلَيْكَ كِتَـباً فِى قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ الَّذِينَ
كَفَرُواْ إِنْ هَـذَآ إِلاَّ سِحْرٌ مُّبِينٌ ]
(And even if We had sent down unto you (O Muhammad) a Message written on
paper so that they could touch it with their hands, the disbelievers would have
said: `This is nothing but obvious magic!')[6:7] Such people don't deserve to
have their requests answered, for there is no benefit in answering them. These
people are obstinate and stubborn as a result of their corruption and
immorality. Therefore Allah told His Messenger to say:
[فَانتَظِرُواْ
إِنِّى مَعَكُم مِّنَ الْمُنتَظِرِينَ]
(So wait you, verily, I am with you among those who wait.)
[وَإِذَآ أَذَقْنَا
النَّاسَ رَحْمَةً مِّن بَعْدِ ضَرَّآءَ مَسَّتْهُمْ إِذَا لَهُمْ مَّكْرٌ فِى
ءايَـتِنَا قُلِ اللَّهُ أَسْرَعُ مَكْرًا إِنَّ رُسُلَنَا يَكْتُبُونَ مَا
تَمْكُرُونَ - هُوَ الَّذِى يُسَيِّرُكُمْ فِى الْبَرِّ وَالْبَحْرِ حَتَّى إِذَا
كُنتُمْ فِى الْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُواْ بِهَا
جَآءَتْهَا رِيحٌ عَاصِفٌ وَجَآءَهُمُ الْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّواْ
أَنَّهُمْ أُحِيطَ بِهِمْ دَعَوُاْ اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ
أَنْجَيْتَنَا مِنْ هَـذِهِ لَنَكُونَنَّ مِنَ الشَّـكِرِينَ - فَلَمَّآ أَنجَاهُمْ
إِذَا هُمْ يَبْغُونَ فِى الاٌّرْضِ بِغَيْرِ الْحَقِّ يأَيُّهَا النَّاسُ إِنَّمَا
بَغْيُكُمْ عَلَى أَنفُسِكُمْ مَّتَاعَ الْحَيَوةِ الدُّنْيَا ثُمَّ إِلَينَا
مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنتُمْ تَعْمَلُونَ ]
(21. And when We let mankind taste mercy after some adversity has afflicted
them, behold! They take to plotting against Our Ayat! Say: "Allah is more swift
in planning!'' Certainly, Our messengers (angels) record all of that which you
plot.) (22. He it is Who enables you to travel through land and sea, till when
you are in the ships, and they sail with them with a favorable wind, and they
are glad therein, then comes a stormy wind and the waves come to them from all
sides, and they think that they are encircled therein. Then they invoke Allah,
making their faith pure for Him (alone), (saying): "If You (Allah) deliver us
from this, we shall truly, be of the grateful.'') (23. But when He delivers
them, behold! They rebel (disobey Allah) in the earth wrongfully. O mankind!
Your rebellion is only against yourselves, -- a brief enjoyment of this worldly
life, then (in the end) unto Us is your return, and We shall inform you of that
which you used to do.)
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