[وَيَجْعَلُونَ
لِلَّهِ مَا يَكْرَهُونَ]
(They assign to Allah that which they dislike (for themselves),) meaning,
daughters, and partners, who are merely His servants, yet none of them would
like to have someone sharing in his wealth.
[وَتَصِفُ
أَلْسِنَتُهُمُ الْكَذِبَ أَنَّ لَهُمُ الْحُسْنَى]
(and their tongues assert the lie that the better things will be theirs.)
This is a denunciation of their claims that better things will be theirs in this
world, and in the Hereafter. Allah tells us about what some of them said, as in
the Ayat:
[وَلَئِنْ أَذَقْنَا
الإِنْسَـنَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَاهَا مِنْهُ إِنَّهُ لَيَئُوسٌ كَفُورٌ
- وَلَئِنْ أَذَقْنَاهُ نَعْمَآءَ بَعْدَ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ
السَّيِّئَاتُ عَنِّي إِنَّهُ لَفَرِحٌ فَخُورٌ ]
(And if We give man a taste of mercy from Us, and then take it from him,
verily! He is hopelessly, ungrateful. But if We let him taste of goodness after
harm has touched him, he is sure to say: "Ills have departed from me.'' Surely,
he is cheerful, and boastful (ungrateful to Allah).) (11:9-10)
[وَلَئِنْ
أَذَقْنَـهُ رَحْمَةً مِّنَّا مِن بَعْدِ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ هَـذَا
لِى وَمَآ أَظُنُّ السَّاعَةَ قَآئِمَةً وَلَئِن رُّجِّعْتُ إِلَى رَبِّى إِنَّ لِى
عِندَهُ لَلْحُسْنَى فَلَنُنَبِّئَنَّ الَّذِينَ كَفَرُواْ بِمَا عَمِلُواْ
وَلَنُذِيقَنَّهُمْ مِّنْ عَذَابٍ غَلِيظٍ ]
(And if We give him a taste of mercy from Us, after some adversity has
touched him, he is sure to say: "This is due to me; I do not think that the Hour
will occur. But if I am brought back to my Lord, then , with Him, there will
surely be the best for me.'' Then, We will certainly show the disbelievers what
they have done, and We shall make them taste severe torment.) (41:50)
[أَفَرَأَيْتَ
الَّذِى كَفَرَ بِـَايَـتِنَا وَقَالَ لأوتَيَنَّ مَالاً وَوَلَداً ]
(Have you seen the one who disbelieved in Our Ayat and said: "I shall
certainly be given wealth and children (if I came back to life).'') (19:77)
Allah tells us about one of the two men:
[دَخَلَجَنَّتَهُ
وَهُوَ ظَالِمٌ لِّنَفْسِهِ قَالَ مَآ أَظُنُّ أَن تَبِيدَ هَـذِهِ أَبَداًوَمَآ
أَظُنُّ السَّاعَةَ قَائِمَةً وَلَئِن رُّدِدتُّ إِلَى رَبِّى لأَجِدَنَّ خَيْراً
مِّنْهَا مُنْقَلَباً ]
(He went into his garden while wronging himself. He said: "I do not think
that this will ever perish. And I do not think that the Hour will ever come, and
if indeed I am brought back to my Lord, (on the Day of Resurrection), then
surely, I shall find better than this when I return to Him.'') (18:35-36) These
people combined bad deeds with the false hopes of being rewarded with good for
those bad deeds, which is impossible. Thus Allah refuted their false hopes, when
He said:
[لاَ جَرَمَ]
(No doubt), meaning, truly it is inevitable that
[أَنَّ لَهُمُ
الْنَّارَ]
(for them is the Fire), meaning, on the Day of Resurrection.
[وَأَنَّهُمْ
مُّفْرَطُونَ]
(and they will be forsaken). Mujahid, Sa`id bin Jubayr, Qatadah and others
said: "This means they will be forgotten and neglected there.'' This is like the
Ayah:
[فَالْيَوْمَ
نَنسَـهُمْ كَمَا نَسُواْ لِقَآءَ يَوْمِهِمْ هَـذَا]
(So today We forget them just as they forgot meeting on this day of theirs.)
(7:51). It was also reported from Qatadah that,
[مُّفْرَطُونَ]
(they will be forsaken) means `they are hastened into the Fire.' There is no
contradiction between the two, because they will be hastened into the Fire on
the Day of Resurrection, then they will be forgotten there, i.e., left to dwell
there for eternity.
[تَاللَّهِ لَقَدْ
أَرْسَلْنَآ إِلَى أُمَمٍ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ الشَّيْطَـِّنُ
أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ الْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌ - وَمَآ
أَنْزَلْنَا عَلَيْكَ الْكِتَـبَ إِلاَّ لِتُبَيِّنَ لَهُمُ الَّذِى اخْتَلَفُواْ
فِيهِ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ - وَاللَّهُ أَنزَلَ مِنَ
الْسَّمَآءِ مَآءً فَأَحْيَا بِهِ الاٌّرْضَ بَعْدَ مَوْتِهَآ إِنَّ فِى ذلِكَ
لآيَةً لِقَوْمٍ يَسْمَعُونَ ]
(63. By Allah, We indeed sent (Messengers) to the nations before you, but
Shaytan made their deeds seeming fair to them. So today he is their helper, and
theirs will be a painful torment. ) (64. And We have not revealed the Book to
you, except that you may clearly explain to them those things in which they
differ, and (as) a guidance and a mercy for a people who believe.) (65. And
Allah sends water down from the sky, then He revives the earth with it after its
death. Surely that is a sign for people who listen.)
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