What is meant by inspiration here is guidance. The bee is guided to make its
home in the mountains, in trees and in structures erected by man. The bee's home
is a solid structure, with its hexagonal shapes and interlocking forms there is
no looseness in its combs. Then Allah decrees that the bee will have permission
to eat from all fruits and to follow the ways which Allah has made easy for it,
wherever it wants to go in the vast spaces of the wilderness, valleys and high
mountains. Then each bee comes back to its hive without swerving to the right or
left, it comes straight back to its home where its offspring and honey are. It
makes wax from its wings, and regurgitates honey from its mouth, and lays eggs
from its rear, then the next morning it goes out to the fields again.
[فَاسْلُكِى سُبُلَ
رَبِّكِ ذُلُلاً]
(and follow the routes of your Lord made easy (for you)) Qatadah and
`Abdur-Rahman bin Zayd bin Aslam said: "This means, in an obedient way'',
understanding it to be a description of the route of migration. Ibn Zayd said
that this is like the Ayah:
[وَذَلَّلْنَـهَا
لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ ]
(And We have subdued them for them so that some they may ride and some they
may eat.) (36:72) He said: "Do you not see that they move the bees' home from
one land to another, and the bees follow them'' The first opinion is clearly the
more likely, as it describes the routes that the bees follow, i.e., `follow
these routes as they are easy for you.' This was stated by Mujahid. Ibn Jarir
said that both opinions are correct.
[يَخْرُجُ مِن
بُطُونِهَا شَرَابٌ مُّخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَآءٌ لِلنَّاسِ]
(There comes forth from their bellies, a drink of varying colors, wherein is
healing for men.) [meaning, honey, that is] white, yellow, red, or of other good
colors, depending on the different things that the bees eat.
[فِيهِ شِفَآءٌ
لِلنَّاسِ]
(in which there is a cure for men.) meaning there is a cure in honey for
diseases that people suffer from. Some of those who spoke about the study of
Prophetic medicine said that if [Allah] had said, `in which there is the cure
for men', then it would be the remedy for all diseases, but He said, `in which
there is a cure for men', meaning that it is the right treatment for every
"cold'' disease, because it is "hot'', and a disease should be treated with its
opposite. Al-Bukhari and Muslim recorded in their Sahihs from Qatadah from Abu
Al-Mutawakkil `Ali bin Dawud An-Naji from Abu Sa`id Al-Khudri that a man came to
the Messenger of Allah and said, "My brother is suffering from diarrhea''. He
said,
«اسْقِهِ
عَسَلًا»
(Give him honey to drink.) The man went and gave him honey, then he came back
and said, "O Messenger of Allah! I gave him honey to drink, and he only got
worse.'' The Prophet said,
«اذْهَبْ فَاسْقِهِ
عَسَلًا»
(Go and give him honey to drink.) So he went and gave him honey, then he came
back and said, "O Messenger of Allah! it only made him worse. '' The Prophet
said,
«صَدَقَ اللهُ
وَكَذَبَ بَطْنُ أَخِيكَ، اذْهَبْ فَاسْقِهِ عَسَلًا»
(Allah speaks the truth and your brother's stomach is lying. Go and give him
honey to drink.) So he went and gave him honey, and he recovered.'' It is
reported in the Two Sahihs from `A'ishah, may Allah be pleased with her, that
the Messenger of Allah used to like sweet things and honey. This is the wording
of Al-Bukhari, who also reported in his Sahih from Ibn `Abbas that the Messenger
of Allah said:
«الشِّفَاءُ فِي
ثَلَاثَةٍ: فِي شَرْطَةِ مِحْجَمٍ، أَوْ شَرْبَةِ عَسَلٍ، أَوْ كَيَّةٍ بِنَارٍ،
وَأَنْهَى أُمَّتِي عَنِ الْكَي»
(Healing is to be found in three things: the cut made by the cupper, or
drinking honey, or in branding with fire (cauterizing), but I have forbidden my
Ummah to use branding.)
[إِنَّ فِى ذَلِكَ
لآيَةً لِّقَوْمٍ يَتَفَكَّرُونَ]
(There is indeed a sign in that for people who reflect.) meaning in the fact
that Allah inspires this weak little creature to travel through the vast fields
and feed from every kind of fruit, then gather it for wax and honey, which are
some of the best things, in this is a sign for people who think about the might
and power of the bee's Creator Who causes all of this to happen. From this they
learn that He is the Initiator, the All-Powerful, the All-Wise, the All-Knowing,
the Most Generous, the Most Merciful.
[وَاللَّهُ
خَلَقَكُمْ ثُمَّ يَتَوَفَّـكُمْ وَمِنكُم مَّن يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ
لِكَىْ لاَ يَعْلَمَ بَعْدَ عِلْمٍ شَيْئًا إِنَّ اللَّهَ عَلِيمٌ قَدِيرٌ ]
(70. And Allah created you and then He will cause you to die; and among you
there are some who are sent back to senility, so that they know nothing after
having known (much). Truly, Allah is Knowing, capable of all things.)