This example refers to the people of Makkah, which had been secure, peaceful
and stable, a secure sanctuary while men were being snatched away from
everywhere outside of it. Whoever entered Makkah, he was safe, and he had no
need to fear, as Allah said:
[وَقَالُواْ إِن
نَّتَّبِعِ الْهُدَى مَعَكَ نُتَخَطَّفْ مِنْ أَرْضِنَآ أَوَلَمْ نُمَكِّن لَّهُمْ
حَرَماً ءَامِناً يُجْبَى إِلَيْهِ ثَمَرَاتُ كُلِّ شَىْءٍ رِّزْقاً مِّن
لَّدُنَّا]
(And they say: "If we follow the guidance with you, we would be snatched away
from our land.'' Have We not established a secure sanctuary (Makkah) for them,
to which are brought fruits of all kinds, a provision from Ourselves.) [28:57]
Similarly, Allah says here:
[يَأْتِيهَا
رِزْقُهَا رَغَدًا]
(its provision coming to it in abundance) meaning, with ease and in plenty,
[مِّن كُلِّ مَكَانٍ
فَكَفَرَتْ بِأَنْعُمِ اللَّهِ]
(from every place, but it (its people) denied the favors of Allah.) meaning,
they denied the blessings of Allah towards them, the greatest of which was
Muhammad being sent to them, as Allah said:
[أَلَمْ تَرَ إِلَى
الَّذِينَ بَدَّلُواْ نِعْمَتَ اللَّهِ كُفْرًا وَأَحَلُّواْ قَوْمَهُمْ دَارَ
الْبَوَارِ - جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ الْقَرَارُ ]
(Have you not seen those who have changed the favors of Allah into disbelief,
and caused their people to dwell in the abode of destruction; Hell, in which
they will burn, - and what an evil place to settle in!) (14:28-29). Hence Allah
replaced their former blessings with the opposite, and said:
[فَأَذَاقَهَا
اللَّهُ لِبَاسَ الْجُوعِ وَالْخَوْفِ]
(So Allah made it taste extreme hunger (famine) and fear,) meaning, He
inflicted it and made them taste of hunger after fruits of all kinds and
provision in abundance from every place had been brought to it. This was when
they defied the Messenger of Allah and insisted on opposing him, so he
supplicated against them, asking Allah to send them seven years like the seven
years of Yusuf (i.e., seven years of famine), and they were stricken with a year
in which everything that they had was destroyed, and they ate `Alhaz', which is
the hair of the camel mixed with its blood when it is slaughtered.
[وَالْخَوْفِ]
(and fear). This refers to the fact that their sense of security was replaced
with fear of the Messenger of Allah and his Companions after they had migrated
to Al-Madinah. They feared the power and the attack of his armies, and they
started to lose and face the destruction of everything that belonged to them,
until Allah made it possible for His Messenger to conquer Makkah. This happened
because of their evil deeds, their wrongdoing and their rejection of the
Messenger that Allah sent to them from among themselves. He reminded them of
this blessing in the Ayah:
[لَقَدْ مَنَّ
اللَّهُ عَلَى الْمُؤمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولاً مِّنْ
أَنفُسِهِمْ]
(Indeed, Allah blessed the believers when He sent Messenger from among
themselves to them.) (3:164) and,
[فَاتَّقُواْ اللَّهَ
يأُوْلِى الأَلْبَـبِ الَّذِينَ ءَامَنُواْ قَدْ أَنزَلَ اللَّهُ إِلَيْكُمْ
ذِكْراًرَسُولاً]
(So have Taqwa of Allah! O men of understanding who have believed, Allah has
indeed revealed to you a reminder (this Qur'an). (And has also sent to you) a
Messenger.) [65:10-11] and:
[كَمَآ أَرْسَلْنَا
فِيكُمْ رَسُولاً مِّنْكُمْ يَتْلُواْ عَلَيْكُمْ آيَـتِنَا وَيُزَكِّيكُمْ
وَيُعَلِّمُكُمُ الْكِتَـبَ وَالْحِكْمَةَ]
(Similarly (as a blessing), We have sent a Messenger to you from among you,
reciting Our Ayat to you, and purifying you, and teaching you the Book (the
Qur'an) and the Hikmah (i.e. Sunnah).) Until
[وَلاَ
تَكْفُرُونِ]
(and do not be ungrateful.) [2:151-152] Allah changed the situation of the
disbelievers and made it the opposite of what it had been, so they lived in fear
after being secure, they were hungry after having plenty of provisions. After
the believers lived in fear, Allah granted them security, giving them ample
provisions after they lived in poverty, making them rulers, governors and
leaders of mankind. This is what we say about the example that was given of the
people of Makkah. It was also the opinion of Al-`Awfi and Ibn `Abbas, Mujahid,
Qatadah, `Abdur-Rahman bin Zayd bin Aslam, and Malik narrated it from Az-Zuhri
as well. May Allah have mercy on them all.
[فَكُلُواْ مِمَّا
رَزَقَكُمُ اللَّهُ حَلَـلاً طَيِّباً وَاشْكُرُواْ نِعْمَتَ اللَّهِ إِن كُنْتُمْ
إِيَّاهُ تَعْبُدُونَ - إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالْدَّمَ
وَلَحْمَ الْخَنْزِيرِ وَمَآ أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ
بَاغٍ وَلاَ عَادٍ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ - وَلاَ تَقُولُواْ لِمَا
تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَـذَا حَلَـلٌ وَهَـذَا حَرَامٌ لِّتَفْتَرُواْ
عَلَى اللَّهِ الْكَذِبَ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لاَ
يُفْلِحُونَ - مَتَـعٌ قَلِيلٌ وَلَهُمْ عَذَابٌ أَلِيمٌ ]
(114. So eat of the lawful and good food which Allah has provided for you.
And be grateful for Allah's favor, if it is He Whom you worship.) (115. He has
only forbidden dead flesh, blood, the flesh of swine, and any animal which is
slaughtered as a sacrifice for other than Allah. But if one is forced by
necessity, without willful disobedience, nor transgressing, then, Allah is
Pardoning, Most Merciful.) (116. And do not describe what your tongues have lied
about, saying: "This is lawful and this is forbidden,'' to invent lies against
Allah. Verily, those who invent lies against Allah, will never succeed.) (117. A
passing brief enjoyment (will be theirs), but they will suffer a painful
torment.)
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