After mentioning time, and the deeds of the son of Adam that take place
therein, Allah says:
[وَكُلَّ إِنْسَـنٍ
أَلْزَمْنَـهُ طَـئِرَهُ فِى عُنُقِهِ]
(And We have fastened every man's Ta'irah (deeds) to his neck,) The word
Ta'irah (lit. something that flies) refers to man's deeds which fly from him, as
Ibn `Abbas, Mujahid and others said. It includes both good deeds and bad deeds,
he will be forced to acknowledge them and will be rewarded or punished
accordingly.
[فَمَن يَعْمَلْ
مِثْقَالَ ذَرَّةٍ خَيْراً يَرَهُ - وَمَن يَعْـمَلْ مِثْقَالَ ذَرَّةٍ شَرّاً
يَرَهُ ]
(So whosoever does good equal to the weight of a speck of dust shall see it.
And whosoever does evil equal to the weight of a speck of dust shall see it.)
(99:7-8). Allah says:
[إِذْ يَتَلَقَّى
الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ - مَّا يَلْفِظُ مِن
قَوْلٍ إِلاَّ لَدَيْهِ رَقِيبٌ عَتِيدٌ ]
((Remember) that the two receivers (recording angels) receive (each human
being), one sitting on the right and one on the left (to note his or her
actions). Not a word does he (or she) utter but there is a watcher by him ready
(to record it).) (50:17-18)
[وَإِنَّ عَلَيْكُمْ
لَحَـفِظِينَ - كِرَاماً كَـتِبِينَ - يَعْلَمُونَ مَا تَفْعَلُونَ ]
(But verily, over you (are appointed angels in charge of mankind) to watch
you, Kiraman (Honorable) Katibin - writing down (your deeds), they know all that
you do.) (82:10-12)
[إِنَّمَا تُجْزَوْنَ
مَا كُنتُمْ تَعْمَلُونَ]
(You are only being requited for what you used to do.) [52:16]
[مَن يَعْمَلْ سُوءًا
يُجْزَ بِهِ]
(whosoever works evil, will have the recompense thereof.) [4:123] The meaning
is that the deeds of the sons of Adam are preserved, whether they are great or
small, and they are recorded night and day, morning and evening.
[وَنُخْرِجُ لَهُ
يَوْمَ الْقِيَـمَةِ كِتَابًا يَلْقَـهُ مَنْشُوراً]
(and on the Day of Resurrection, We shall bring out for him a Book which he
will find wide open.) meaning, `We will collect all of his deeds for him in a
Book which will be given to him on the Day of Resurrection, either in his right
hand, if he is one of the blessed, or in his left hand if he is one of the
wretched.'
[مَنْشُوراً]
(wide open) means, it will be open for him and others to read all of his
deeds, from the beginning of his life until the end.
[يُنَبَّأُ
الإِنسَـنُ يَوْمَئِذِ بِمَا قَدَّمَ وَأَخَّرَ - بَلِ الإِنسَـنُ عَلَى نَفْسِهِ
بَصِيرَةٌ - وَلَوْ أَلْقَى مَعَاذِيرَهُ ]
(On that Day man will be informed of what (deeds) he sent forward, and what
(deeds) he left behind. Nay! Man will be a witness against himself, though he
may put forth his excuses.) (75:13-15) Allah says:
[اقْرَأْ كَتَـبَكَ
كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا ]
((It will be said to him): "Read your Book. You yourself are sufficient as a
reckoner against you this Day.'') meaning, you have not been treated unjustly
and nothing has been recorded against you except what you have done, because you
remember everything that you have done, and no one will forget anything that he
did. Everyone will be able to read his Book, whether he is literate or
illiterate.
[أَلْزَمْنَـهُ
طَـئِرَهُ فِى عُنُقِهِ]
(And We have fastened every man's Ta'irah (deeds) to his neck,) The neck is
mentioned because it is a part of the body that has no counterpart, and when one
is restrained by it, he has no escape. Ma`mar narrated from Qatadah, "His deeds,
[وَنُخْرِجُ لَهُ
يَوْمَ الْقِيَـمَةِ]
(and on the Day of Resurrection, We shall bring out for him) We shall bring
forth those deeds.''
[كِتَابًا يَلْقَـهُ
مَنْشُوراً]
(a Book which he will find wide open.) Ma`mar said: Al-Hasan recited,
[عَنِ الْيَمِينِ
وَعَنِ الشِّمَالِ قَعِيدٌ]
(one sitting on the right and one on the left. ) [50:17] [And he said;] "O
son of Adam, your Book has been opened for you, and two noble angels have been
entrusted to accompany you, one on your right and one on your left. The one who
is on your right records your good deeds, and the one who is on your left
records your bad deeds. `So do whatever you want, a lot or a little, until you
die, then I will fold up your Book and tie it to your neck with you in your
grave. Then when you come out on the Day of Resurrection, you will find the Book
wide open, so read your Book.' By Allah, the One Who makes you accountable for
your own deeds is being perfectly just.'' These are some of the best words
Al-Hasan ever spoke, may Allah have mercy on him.
[مَّنِ اهْتَدَى
فَإِنَّمَا يَهْتَدى لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلاَ
تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ
رَسُولاً ]
(15. Whoever goes right, then he goes right only for the benefit of himself.
And whoever goes astray, then he goes astray at his own loss. No one laden with
burdens can bear another's burden. And We never punish until We have sent a
Messenger (to give warning).)