Allah said next,
﴿يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ
وُجُوهٌ﴾
(On the Day when some faces will become white and some faces will become black;)
﴿3:106﴾ on the Day of Resurrection. This is when the faces of followers of the Sunnah
and the Jama`ah will radiate with whiteness, and the faces of followers of Bid`ah
(innovation) and division will be darkened, as has been reported from Ibn `Abbas.
Allah said,
﴿فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ
أَكْفَرْتُمْ بَعْدَ إِيمَـنِكُمْ﴾
(As for those whose faces will become black (to them will be said): "Did you reject
faith after accepting it")
Al-Hasan Al-Basri said, "They are the hypocrites.''
﴿فَذُوقُواْ الْعَذَابَ بِمَا كُنْتُمْ
تَكْفُرُونَ﴾
(Then taste the torment (in Hell) for rejecting faith,) and this description befits
every disbeliever.
﴿وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ
فَفِى رَحْمَةِ اللَّهِ هُمْ فِيهَا خَـلِدُونَ ﴾
(And for those whose faces will become white, they will be in Allah's mercy (Paradise),
therein they shall dwell forever.) in Paradise, where they will reside for eternity
and shall never desire to be removed. Abu `Isa At-Tirmidhi recorded that Abu Ghalib
said, "Abu Umamah saw heads (of the Khawarij sect) hanging on the streets of Damascus.
He commented, `The Dogs of the Fire and the worst dead people under the cover of
the sky. The best dead men are those whom these have killed.' He then recited,
﴿يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ
وُجُوهٌ﴾
(On the Day (i.e. the Day of Resurrection) when some faces will become white and
some faces will become black;) until the end of the Ayah. I said to Abu Umamah,
`Did you hear this from the Messenger of Allah' He said, `If I only heard it from
the Messenger of Allah once, twice, thrice, four times, or seven times, I would
not have narrated it to you.' '' At-Tirmidhi said, "This Hadith is Hasan.'' Ibn
Majah and Ahmad recorded similarly.
Allah said,
﴿تِلْكَ آيَـتُ اللَّهِ نَتْلُوهَا
عَلَيْكَ﴾
(These are the Ayat of Allah. We recite them to you) meaning, `These are the verses
of Allah, His proofs and signs that We reveal to you, O Muhammad,'
﴿بِالْحَقِّ﴾
(in truth) making known the true reality of this world and the Hereafter.
﴿وَمَا اللَّهُ يُرِيدُ ظُلْماً لِّلْعَـلَمِينَ﴾
(and Allah wills no injustice to the `Alamin. ) for He never treats them with injustice.
Rather, He is the Just Ruler Who is able to do everything and has knowledge of everything.
Therefore, He does not need to treat any of His creatures with injustice, and this
is why He said next,
﴿وَللَّهِ مَا فِى السَّمَـوَتِ وَمَا
فِى الاٌّرْضِ﴾
(and to Allah belongs all that is in the heavens and all that is in the Earth.),
they are all His servants and His property,
﴿وَإِلَى اللَّهِ تُرْجَعُ الأُمُورُ﴾
(And all matters go back to Allah,) for His is the decision concerning the affairs
of this life and the Hereafter, and His is the Supreme Authority in this life and
the Hereafter.
﴿كُنتُمْ خَيْرَ أُمَّةٍ
أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ وَتُؤْمِنُونَ
بِاللَّهِ وَلَوْ ءَامَنَ أَهْلُ الْكِتَـبِ لَكَانَ خَيْراً لَّهُمْ مِّنْهُمُ الْمُؤْمِنُونَ
وَأَكْثَرُهُمُ الْفَـسِقُونَ - لَن يَضُرُّوكُمْ إِلاَّ أَذًى وَإِن
يُقَـتِلُوكُمْ يُوَلُّوكُمُ الاٌّدُبَارَ ثُمَّ لاَ يُنصَرُونَ - ضُرِبَتْ عَلَيْهِمُ
الذِّلَّةُ أَيْنَ مَا ثُقِفُواْ إِلاَّ بِحَبْلٍ مِّنْ اللَّهِ وَحَبْلٍ مِّنَ النَّاسِ
وَبَآءُوا بِغَضَبٍ مِّنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذلِكَ بِأَنَّهُمْ
كَانُواْ يَكْفُرُونَ بِـَايَـتِ اللَّهِ وَيَقْتُلُونَ الاٌّنْبِيَآءَ بِغَيْرِ حَقٍّ
ذلِكَ بِمَا عَصَوْاْ وَّكَانُواْ يَعْتَدُونَ ﴾
(110. You are the best of peoples ever raised up for mankind; you enjoin Al-Ma`ruf
(all that Islam has ordained) and forbid Al-Munkar (all that Islam has forbidden),
and you believe in Allah. And had the People of the Scripture (Jews and Christians)
believed, it would have been better for them; among them are some who have faith,
but most of them are Fasiqun (rebellious).) (111. They will do you no harm, barring
a trifling annoyance; and if they fight against you, they will show you their backs,
and they will not be helped.) (112. They are stricken with humility wherever they
may be, except when under a covenant (of protection) from Allah, and a covenant
from men; they have drawn on themselves the wrath of Allah, and destitution is put
over them. This is because they disbelieved in the Ayat of Allah and killed the
Prophets without right. This is because they disobeyed (Allah) and used to transgress
(the limits set by Allah).)
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