This Ayah is addressed to the wives of the Prophet who chose Allah and His
Messenger and the Home of the Hereafter, and remained married to the Messenger
of Allah . Thus it was befitting that there should be rulings which applied only
to them, and not to other women, in the event that any of them should commit
open Fahishah. Ibn `Abbas, may Allah be pleased with him, said: "This means
Nushuz (rebellion) and a bad attitude.'' Whatever the case, this is a
conditional phrase and it does not imply that what is referred to would actually
happen. This is like the Ayat:
[وَلَقَدْ أُوْحِىَ
إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ
عَمَلُكَ]
(And indeed it has been revealed to you, as it was to those before you: "If
you join others in worship with Allah, surely your deeds will be in vain.'')
(39:65)
[وَلَوْ أَشْرَكُواْ
لَحَبِطَ عَنْهُمْ مَّا كَانُواْ يَعْمَلُونَ]
(But if they had joined in worship others with Allah, all that they used to
do would have been of no benefit to them.) (6:88)
[قُلْ إِن كَانَ
لِلرَّحْمَـنِ وَلَدٌ فَأَنَاْ أَوَّلُ الْعَـبِدِينَ ]
(Say: "If the Most Gracious had a son, then I am the first of (Allah's)
worshippers.'') (43:81)
[لَّوْ أَرَادَ
اللَّهُ أَن يَتَّخِذَ وَلَداً لاَّصْطَفَى مِمَّا يَخْلُقُ مَا يَشَآءُ
سُبْحَـنَهُ هُوَ اللَّهُ الْوَحِدُ الْقَهَّارُ ]
(Had Allah willed to take a son, He could have chosen whom He willed out of
those whom He created. But glory be to Him! He is Allah, the One, the
Irresistible.) (39:4). Because their status is so high, it is appropriate to
state that the sin, if they were to commit it, would be so much worse, so as to
protect them and their Hijab. Allah says:
[مَن يَأْتِ مِنكُنَّ
بِفَـحِشَةٍ مُّبَيِّنَةٍ يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ]
(Whoever of you commits an open Fahishah, the torment for her will be
doubled,) Malik narrated from Zayd bin Aslam:
[يُضَاعَفْ لَهَا
الْعَذَابُ ضِعْفَيْنِ]
(the torment for her will be doubled,) "In this world and the next.''
Something similar was narrated from Ibn Abi Najih, from Mujahid.
[وَكَانَ ذلِكَ عَلَى
اللَّهِ يَسِيراً]
(and that is ever easy for Allah.) it is very easy indeed. Then Allah
mentions His justice and His bounty, in the Ayah:
[وَمَن يَقْنُتْ
مِنكُنَّ للَّهِ وَرَسُولِهِ]
(And whosoever of you is obedient to Allah and His Messenger,) i.e., obeys
Allah and His Messenger ,
[نُؤْتِهَـآ
أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقاً كَرِيماً]
(We shall give her, her reward twice over, and We have prepared for her a
noble provision.) i.e., in Paradise, for they will be in the dwellings of the
Messenger of Allah in the highest reaches of `Illiyin, above the dwellings of
all the people, in Al-Wasilah which is the closest of the dwellings of Paradise
to the Throne.
[ينِسَآءَ النَّبِىِّ
لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَآءِ إِنِ اتَّقَيْتُنَّ فَلاَ تَخْضَعْنَ
بِالْقَوْلِ فَيَطْمَعَ الَّذِى فِى قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلاً مَّعْرُوفاً
- وَقَرْنَ فِى بُيُوتِكُنَّ وَلاَ تَبَرَّجْنَ تَبَرُّجَ الْجَـهِلِيَّةِ
الاٍّولَى وَأَقِمْنَ الصَّلَوةَ وَءَاتِينَ الزَّكَـوةَ وَأَطِعْنَ اللَّهَ
وَرَسُولَهُ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُـمُ الرِّجْسَ أَهْلَ
الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيــراً - وَاذْكُـرْنَ مَا يُتْـلَى فِى
بُيُوتِكُـنَّ مِنْ ءَايَـتِ اللَّهِ وَالْحِكْــمَةِ إِنَّ اللَّهَ كَانَ لَطِيفاً
خَبِيراً ]
h(32. O wives of the Prophet! You are not like any other women. If you keep
you have Taqwa, then be not soft in speech, lest he in whose heart is a disease
should be moved with desire, but speak in an honorable manner.) (33. And stay in
your houses, and do not Tabarruj yourselves like the Tabarruj of the times of
ignorance, and perform the Salah, and give Zakah and obey Allah and His
Messenger. Allah wishes only to remove the Ar-Rijs from you, O members of the
family, and to purify you with a thorough purification.) (34. And remember, that
which is recited in your houses of the Ayat of Allah and Al-Hikmah. Verily,
Allah is Ever Most Courteous, Well-Acquainted with all things.)