Here Allah tells us about the blessed believers, who will be taken to Paradise in
groups, one group after another, starting with the best of them: those who are
closest to Allah, then the most righteous, then the next best and the next best.
Each group will be with others like them, Prophets with Prophets, the true
believers with their peers, the martyrs with their counterparts, the scholars
with their colleagues, every group composed of people of the same kind.
[حَتَّى إِذَا
جَآءُوهَا]
(till when they reach it,) means, when they arrive at the gates of Paradise,
after passing over the Sirat, where they will be detained on a bridge between
Paradise and Hell, and any injustices that existed between them in this world
will be settled until they have all been purified from sin through this trial.
Then permission will be granted for them to enter Paradise. It was recorded in
the Hadith about the Trumpet that when the believers reach the gates of
Paradise, they will consult one another as to who should ask permission for them
to enter. They will ask Adam, then Nuh, then Ibrahim, then Musa, then `Isa, then
Muhammad (may blessings and peace be upon them all). This is akin to what will
happen in the arena of judgement, when they will ask for someone to intercede
for them with Allah when He comes to pass judgement. This is to show the noble
position of Muhammad above the rest of mankind in all situations. In Sahih
Muslim, it is reported that Anas, may Allah be pleased with him, said, "The
Messenger of Allah said:
«أَنَا أَوَّلُ
شَفِيعٍ فِي الْجَنَّة»
(I will be the first intercessor in Paradise.) According to the wording of
Muslim:
«وَأَنَا أَوَّلُ
مَنْ يَقْرَعُ بَابَ الْجَنَّة»
(I will be the first one to knock at the gates of Paradise.) Imam Ahmad
recorded that Anas bin Malik, may Allah be pleased with him, said, "The
Messenger of Allah said:
«آتِي بَابَ
الْجَنَّةِ يَوْمَ الْقِيَامَةِ فَأَسْتَفْتِحُ فَيَقُولُ الْخَازِنُ: مَنْ أَنْتَ؟
فَأَقُولُ: مُحَمَّدٌ قَالَ: فَيَقُولُ: بِكَ أُمِرْتُ أَنْ لَا أَفْتَحَ لِأَحَدٍ
قَبْلَك»
(I will come to the gate of Paradise on the Day of Resurrection and will ask
for it to be opened. The gatekeeper will say, "Who are you'' I will say
"Muhammad.'' He will say, "I was told about you and that I was not to open the
gate for anyone before you.'')'' It was also recorded by Muslim. Imam Ahmad
recorded that Abu Hurayrah, may Allah be pleased with him, said, "The Messenger
of Allah said:
«أَوَّلُ زُمْرَةٍ
تَلِجُ الْجَنَّـةَ، صُوَرُهُمْ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ، لَا
يَبْصُقُونَ فِيهَا، وَلَا يَمْتَخِطُونَ فِيهَا، وَلَا يَتَغَوَّطُونَ فِيهَا،
آنِيَتُهُمْ وَأَمْشَاطُهُمُ الذَّهَبُ وَالْفِضَّةُ، وَمَجَامِرُهُمُ الْأَلُوَّةُ
وَرَشْحُهُمُ الْمِسْكُ، وَلِكُلِّ وَاحِدٍ مِنْهُمْ زَوْجَتَانِ، يُرَى مُخُّ
سَاقِهِمَا مِنْ وَرَاءِ اللَّحْمِ مِنَ الْحُسْنِ، لَا اخْتِلَافَ بَيْنَهُمْ
وَلَا تَبَاغُضَ، قُلُوبُهُمْ عَلى قَلْبٍ وَاحِدٍ، يُسَبِّحُونَ اللهَ تَعَالَى
بُكْرَةً وَعَشِيًّا»
(The first group to enter Paradise will enter looking like the moon on the
night when it is full. They will not spit there, or blow their noses, or
defecate. Their vessels and combs will be of gold and silver, their censers will
be of aloeswood and their sweat will be musk. Each of them will have two wives,
the marrow of whose shin bones will be visible from beneath the skin because of
their beauty. There will be no disputes between them and there will be no
hatred; their hearts will be as if one heart. They will glorify Allah morning
and evening.)'' This was also recorded by Al-Bukhari and Muslim. Al-Hafiz Abu
Ya`la recorded that Abu Hurayrah, may Allah be pleased with him, said, "The
Messenger of Allah said:
«أَوَّلُ زُمْرَةٍ
يَدْخُلُونَ الْجَنَّةَ عَلى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ، وَالَّذِينَ
يَلُونَهُمْ عَلى ضَوْءِ أَشَدِّ كَوْكَبٍ دُرِّيَ فِي السَّمَاءِ إِضَاءَةً، لَا
يَبُولُونَ، وَلَا يَتَغَوَّطُونَ، وَلَا يَتْفِلُونَ، وَلَا يَمْتَخِطُونَ،
أَمْشَاطُهُمُ الذَّهَبُ، وَرَشْحُهُمُ الْمِسْكُ، وَمَجَامِرُهُمُ الْأَلُوَّةُ،
وَأَزْوَاجُهُمُ الْحُورُ الْعِينُ، أَخْلَاقُهُمْ عَلى خُلُقِ رَجُلٍ وَاحِدٍ،
عَلى صُورَةِ أَبِيهِمْ آدَمَ، سِتُّونَ ذِرَاعًا فِي السَّمَاء»
(The first group to enter Paradise will look like the moon on the night when
it is full. They will be followed by a group which looks like the brightest star
shining in the sky. They will not urinate or defecate or spit or blow their
noses. Their combs will be of gold, their sweat will be musk and their censers
will be of aloeswood. Their wives will be Al-Hur Al-`Iyn, and they will all look
the same, as if they are one person in the image of their father Adam, sixty
cubits tall.)'' They [Al-Bukhari and Muslim] also produced this from the Hadith
of Jabir. It was reported that Abu Hurayrah, may Allah be pleased with him,
said, "The Messenger of Allah said:
«يَدْخُلُ الْجَنَّةَ
مِنْ أُمَّتِي زُمْرَةٌ، هُمْ سَبْعُونَ أَلْفًا،تُضِيءُ وُجُوهُهُمْ إِضَاءَةَ
الْقَمَرِ لَيْلَةَ الْبَدْر»
(A group of my Ummah, seventy thousand, will enter Paradise with their faces
shining like the moon on the night when it is full.) `Ukkashah bin Mihsan stood
up and said, `O Messenger of Allah, pray to Allah to make me one of them.' He
said,
«اللْهُمَّ اجْعَلْهُ
مِنْهُم»
(O Allah, make him one of them.) Then one of the Ansar stood up and said, `O
Messenger of Allah, pray to Allah to make me one of them.' He said,
«سَبَقَكَ بِهَا
عُكَّاشَة»
(Ukkashah has beaten you to it.)'' This was recorded by (Al-Bukhari and
Muslim). This Hadith -- about the seventy thousand who will enter Paradise
without being brought to account -- was also recorded by Al-Bukhari and Muslim
from Ibn `Abbas, may Allah be pleased with him, Jabir bin `Abdullah, `Imran bin
Husayn, Ibn Mas`ud, Rifa`ah bin `Arabah Al-Juhani and Umm Qays bint Mihsan --
may Allah be pleased with them all -- and also from Abu Hazim from Sahl bin
Sa`d, may Allah be pleased with them, who said that the Messenger of Allah said:
«لَيَدْخُلَنَّ
الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا أَوْ سَبْعُمِائَةِ أَلْفٍ آخِذٌ
بَعْضُهُمْ بِبَعْضٍ، حَتْى يَدْخُلَ أَوَّلُهُمْ وَآخِرُهُمُ الْجَنَّةَ،
وُجُوهُهُمْ عَلى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْر»
(Seventy thousand or seven hundred thousand of my Ummah will surely enter
Paradise, holding on to one another, such that the first and last of them will
enter Paradise together, with their faces looking like the moon on the night
when it is full.)''
[حَتَّى إِذَا
جَآءُوهَا وَفُتِحَتْ أَبْوَبُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَـمٌ عَلَيْكُـمْ
طِبْتُمْ فَادْخُلُوهَا خَـلِدِينَ]
(till when they reach it, and its gates will be opened and its keepers will
say: "Salam `Alaykum (peace be upon you)! You have done well, so enter here to
abide therein forever.'') This is a conditional sentence that is not complete.
What it implies is that when they come to the gates of Paradise the gates will
be opened for them as a sign of honor, and the angelic gatekeepers will meet
them with glad tidings, greetings of peace and praise. Unlike the gatekeepers of
Hell who will meet the disbelievers with rebuke and reprimand, the believers
will be filled with happiness and joy, each according to his degree of luxury
and delights. What happens after this is not mentioned; it is left for the
imagination to think of its dearest wishes and be filled with hope. It is known
from the Sahih Hadiths that Paradise has eight gates. Imam Ahmad recorded that
Abu Hurayrah, may Allah be pleased with him, said, "The Messenger of Allah said:
«مَنْ أَنْفَقَ
زَوْجَيْنِ مِنْ مَالِهِ فِي سَبِيلِ اللهِ تَعَالَى دُعِيَ مِنْ أَبْوَابِ
الْجَنَّةِ، وَلِلْجَنَّةِ أَبْوَابٌ، فَمَنْ كَانَ مِنْ أَهْلِ الصَّلَاةِ دُعِيَ
مِنْ بَابِ الصَّلَاةِ، وَمَنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ
الصَّدَقَةِ، وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ بَابِ الْجِهَادِ،
وَمَنْ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّان»
(Whoever spends a pair of something from his wealth for the sake of Allah,
will be called from the gates of Paradise. Paradise has (several) gates. Whoever
is among the people of prayer, will be called from the gate of Prayer; whoever
is among the people of charity, will be called from the gate of Charity; whoever
is among the people of Jihad, will be called from the gate of Jihad; whoever is
among the people of fasting, will be called from the Gate of Ar-Rayyan.)'' Abu
Bakr said, `O Messenger of Allah, it does not matter from which gate one is
called, but will anyone be called from all of them' He said,
«نَعَمْ، وَأَرْجُو
أَنْ تَكُونَ مِنْهُم»
(Yes, and I hope that you will be one of them.)'' Something similar was also
recorded by Al-Bukhari and Muslim. It was reported from Sahl bin Sa`d, may Allah
be pleased with him, that the Messenger of Allah said:
«إِنَّ فِي
الْجَنَّةِ ثَمَانِيَةَ أَبْوَابٍ، بَابٌ مِنْهَا يُسَمَّى الرَّيَّانَ، لَا
يَدْخُلُهُ إِلَّا الصَّائِمُون»
(In Paradise there are eight gates; one of them is called Ar-Rayyan, and no
one will enter it except those who fast.)'' In Sahih Muslim, it is recorded that
`Umar bin Al-Khattab, may Allah be pleased with him, said, "The Messenger of
Allah said:
«مَا مِنْكُمْ مِنْ
أَحَدٍ يَتَوَضَّأُ فَيُبْلِغُ أَوْ فَيُسْبِغُ الْوُضُوءَ، ثُمَّ يَقُولُ:
أَشْهَدُ أَنْ لَا إِلهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ،
إِلَّا فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةُ، يَدْخُلُ مِنْ أَيِّهَا
شَاء»
(There is no one among you who performs Wudu' and does it well, or -- amply
--, then he says: "I testify that there is none worthy of worship except Allah
and that Muhammad is His servant and Messenger, '' but the eight gates of
Paradise will be opened for him and he will enter through whichever one he
wishes.)''