Ash-Shafi`i narrated that Malik narrated that Nafi` said that Ibn `Umar said that
the Messenger of Allah said,
«مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا
ثُمَّ لَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الآخِرَة»
(Whoever drinks Khamr in the life of this world and does not repent from it, will
be deprived of it in the Hereafter.) Al-Bukhari and Muslim recorded this Hadith.
Muslim recorded that Ibn `Umar said that the Messenger of Allah said,
«كُلُّ مُسْكِرٍ خَمْرٌ، وَكُلُّ مُسْكِرٍ
حَرَامٌ، وَمَنْ شَرِبَ الْخَمْرَ فَمَاتَ وَهُوَ يُدْمِنُهَا وَلَمْ يَتُبْ مِنْهَا،
لَمْ يَشْرَبْهَا فِي الْآخِرَة»
(Every intoxicant is Khamr, and every intoxicant is unlawful. Whoever drinks Khamr
and dies while addicted to it, without repenting from drinking it, will not drink
it in the Hereafter.) `Abdur-Rahman bin Al-Harith bin Hisham said that he heard
`Uthman bin `Affan saying, "Avoid Khamr, for it is the mother of all sins. There
was a man before your time who used to worship Allah secluded from the people. Later,
an evil woman loved him and sent her female servant to him saying that they wanted
him to witness something. So he went with the servant. Whenever they went through
the door, she locked it behind them, until he reached a beautiful woman with a young
servant boy and some alcohol. She said to him, `By Allah! I did not invite you to
be a witness for anything, but called you to have sex with me, kill this boy or
drink this alcohol.' So she gave him some alcohol, and he kept asking for more until
he ﴿became intoxicated and﴾ had sex with her and killed the boy. Therefore, avoid
Khamr, because it is never combined with faith, but one of them is bound to expel
the other (from the heart).'' This was recorded by Al-Bayhaqi. This statement has
an authentic chain of narration. Abu Bakr bin Abi Ad-Dunya recorded this statement
in his book on the prohibition of intoxicants, but he related it from the Prophet.
Relating it from `Uthman is more authentic, and Allah knows best. Ahmad bin Hanbal
recorded that Ibn `Abbas said, "When Khamr was prohibited, some people said, `O
Allah's Messenger! What about our brethren who died while still drinking Khamr'
Allah sent down the Ayah
﴿لَيْسَ عَلَى الَّذِينَ ءَامَنُواْ
وَعَمِلُواْ الصَّـلِحَـتِ جُنَاحٌ فِيمَا طَعِمُواْ﴾
(Those who believe and do righteous good deeds, there is no sin on them for what
they ate,) until the end of the Ayah. When the Qiblah (direction of the prayer)
was changed (from Jerusalem to Makkah), some people asked, `O Allah's Messenger!
What about our brethren who died while still praying toward Jerusalem' Allah sent
down,
﴿وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَـنَكُمْ﴾
(And Allah would never make your faith to be lost.)''﴿2:143﴾ `Abdullah bin Mas`ud
said that the Prophet said when the Ayah,
﴿لَيْسَ عَلَى الَّذِينَ ءَامَنُواْ
وَعَمِلُواْ الصَّـلِحَـتِ جُنَاحٌ فِيمَا طَعِمُواْ إِذَا مَا اتَّقَواْ وَءامَنُواْ﴾
(Those who believe and do righteous good deeds, there is no sin on them for what
they ate, if they have Taqwa, and believe...) was revealed,
«قِيلَ لِي: أَنْتَ مِنْهُم»
(I was told, that you are among them.) This is the narration that Muslim, At-Tirmidhi
and An-Nasa'i collected.
﴿يَـأَيُّهَا الَّذِينَ
ءَامَنُواْ لَيَبْلُوَنَّكُمُ اللَّهُ بِشَىْءٍ مِّنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ
وَرِمَـحُكُمْ لِيَعْلَمَ اللَّهُ مَن يَخَافُهُ بِالْغَيْبِ فَمَنِ اعْتَدَى بَعْدَ
ذلِكَ فَلَهُ عَذَابٌ أَلِيمٌ - يَـأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تَقْتُلُواْ
الصَّيْدَ وَأَنْتُمْ حُرُمٌ وَمَن قَتَلَهُ مِنكُم مُّتَعَمِّداً فَجَزَآءٌ مِّثْلُ
مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِّنْكُمْ هَدْياً بَـلِغَ الْكَعْبَةِ
أَوْ كَفَّارَةٌ طَعَامُ مَسَـكِينَ أَو عَدْلُ ذلِكَ صِيَاماً لِّيَذُوقَ وَبَالَ
أَمْرِهِ عَفَا اللَّهُ عَمَّا سَلَف وَمَنْ عَادَ فَيَنْتَقِمُ اللَّهُ مِنْهُ وَاللَّهُ
عَزِيزٌ ذُو انْتِقَامٍ ﴾
(94. O you who believe! Allah will certainly make a trial for you with something
in the game that is well within reach of your hands and your lances, that Allah
may test who fears Him in the unseen. Then whoever transgresses thereafter, for
him there is a painful torment.) (95. O you who believe! Kill not game while you
are in a state of Ihram, and whosoever of you kills it intentionally, the penalty
is an offering, brought to the Ka`bah, of livestock equivalent to the one he killed,
as adjudged by two just men among you; or, for expiation, he should feed the poor,
or its equivalent in fasting, that he may taste the heaviness (punishment) of his
deed. Allah has forgiven what is past, but whosoever commits it again, Allah will
take retribution from him. And Allah is Almighty, All-Able of Retribution.)
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