Then Allah says,
[أَرَأَيْتَ الَّذِى
يَنْهَى - عَبْداً إِذَا صَلَّى ]
(Have you seen him who prevents. A servant when he prays) This was revealed
about Abu Jahl, may Allah curse him. He threatened the Prophet for performing
Salah at the Ka`bah. Thus, Allah firstly admonished him with that which was
better by saying,
[أَرَءَيْتَ إِن
كَانَ عَلَى الْهُدَى ]
(Have you seen if he is on the guidance.) meaning, `do you think this man
whom you are preventing is upon the straight path in his action, or
[أَوْ أَمَرَ
بِالتَّقْوَى ]
(Or enjoins Taqwa) in his statements Yet, you rebuke him and threaten him due
to his prayer.' Thus, Allah says,
[أَلَمْ يَعْلَم
بِأَنَّ اللَّهَ يَرَى ]
(Knows he not that Allah sees) meaning, doesn't this person who is preventing
this man who is following correct guidance know that Allah sees him and hears
his words, and He will compensate him in full for what he has done Then Allah
says by way of warning and threatening,
[كَلاَّ لَئِن لَّمْ
يَنتَهِ]
(Nay! If he ceases not,) meaning, if he does not recant from his discord and
obstinacy,
[لَنَسْفَعاً
بِالنَّاصِيَةِ]
(We will scorch his forehead.) meaning, `indeed We will make it extremely
black on the Day of Judgement.' Then He says,
[نَاصِيَةٍ كَـذِبَةٍ
خَاطِئَةٍ ]
(A lying, sinful forehead!) meaning, the forehead of Abu Jahl is lying in its
statements and sinful in its actions.
[فَلْيَدْعُ
نَادِيَهُ ]
(Then let him call upon his council.) meaning, his people and his tribe. In
other words, let him call them in order to seek help from them.
[سَنَدْعُ
الزَّبَانِيَةَ ]
(We will call out the guards of Hell!) `And they are the angels of torment.
This is so that he may know who will win -- Our group or his group' Al-Bukhari
recorded that Ibn `Abbas said, "Abu Jahl said, `If I see Muhammad praying at the
Ka`bah, I will stomp on his neck.' So this reached the Prophet , who said,
«لَئِنْ فَعَلَ
لَأَخَذَتْهُ الْمَلَائِكَة»
(If he does, he will be seized by the angels.)'' This Hadith was also
recorded by At-Tirmidhi and An-Nasa'i in their Books of Tafsir. Likewise, it has
been recorded by Ibn Jarir. Ahmad, At-Tirmidhi, An-Nasa'i and Ibn Jarir, all
recorded it from Ibn `Abbas with the following wording: "The Messenger of Allah
was praying at the Maqam (prayer station of Ibrahim) when Abu Jahl bin Hisham
passed by him and said, `O Muhammad! Haven't I prevented you from this' He
threatened the Prophet and thus, the Messenger of Allah became angry with him
and reprimanded him. Then he said, `O Muhammad! What can you threaten me with By
Allah, I have the most kinsmen of this valley with me in the large.' Then Allah
revealed,
[فَلْيَدْعُ
نَادِيَهُ - سَنَدْعُ الزَّبَانِيَةَ ]
(Then let him call upon his council. We will call out the guards of Hell!)''
Ibn `Abbas then said, "If he had called his people, the angels of torment would
have seized him at that very instant.'' At-Tirmidhi said, "Hasan Sahih.'' Ibn
Jarir recorded from Abu Hurayrah that Abu Jahl said, "Does Muhammad cover his
face with dust (i.e., from prostration) while he is among you all'' They (the
people) replied, "Yes.'' Then he said, "By Al-Lat and Al-`Uzza, if I see him
praying like this, I will stomp on his neck, and I will certainly put his face
in the dust.'' So the Messenger of Allah came and he began praying, which made
it possible for Abu Jahl to stomp on his neck. Then the people became surprised
at him (Abu Jahl) because he began retreating on his heels and covering himself
with his hands. Then it was said to him, "What's the matter with you'' He
replied, "Verily, between me and him is a ditch of fire, monsters and wings.''
Then the Messenger of Allah said,
«لَوْ دَنَا مِنِّي
لَاخْتَطَفَتْهُ الْمَلَائِكَةُ عُضْوًا عُضْوًا»
(If he had come near me, the angels would have snatched him limb by limb.)
The narrator added; "Allah revealed an Ayah, but I do not know whether it is
concerning the Hadith of Abu Hurayrah or not:
[كَلاَّ إِنَّ
الإِنسَـنَ لَيَطْغَى ]
(Nay! Verily, man does transgress.) to the end of the Surah.'' Imam Ahmad bin
Hanbal, Muslim, An-Nasa'i and Ibn Abi Hatim all recorded this Hadith.
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