Allah mentions how He blessed His servant and Messenger, `Isa, son of Maryam, and
the miracles and extraordinary acts He granted him. Allah said,
﴿اذْكُرْ نِعْمَتِى عَلَيْكَ﴾
(Remember My favor to you) when I created you from your mother, without male intervention,
and made you a sign and clear proof of My perfect power over all things. d
﴿وَعَلَى وَلِدَتِكَ﴾
(And to your mother) when I made you testify to her chastity and you thus absolved
her from the sin that the unjust, ignorant liars accused her of,
﴿إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ﴾
(when I supported you with Ruh - il-Qudus) the angel Jibril, and made you a Prophet,
calling to Allah in the cradle and manhood. I made you speak in the cradle, and
you testified that your mother was free from any immoral behavior, and you proclaimed
that you worship Me. You also conveyed the news of My Message and invited them to
worship Me.
﴿تُكَلِّمُ النَّاسَ فِى الْمَهْدِ
وَكَهْلاً﴾
(so that you spoke to the people in the cradle and in maturity;) Meaning you called
the people to Allah in childhood and in maturity. And the word Tukallim means invited,
because his speaking to people while a child is nothing strange by itself. Allah's
statement,
﴿وَإِذْ عَلَّمْتُكَ الْكِتَـبَ وَالْحِكْمَةَ﴾
(And when I taught you the Book and the Hikmah,) the power of writing and understanding,
﴿وَالتَّوْرَاةَ﴾
(and the Tawrah,) which was revealed to Musa, son of `Imran, who spoke to Allah
directly. Allah's statement,
﴿وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ
الطَّيْرِ بِإِذْنِى﴾
(and when you made out of the clay, as it were, the figure of a bird, by My permission,)
means: `you shaped it in the figure of a bird by My permission, and it became a
bird with My permission, after you blew into it'. Then, it became a flying bird
with a soul by Allah's permission. Allah said;
﴿وَتُبْرِىءُ الاٌّكْمَهَ وَالاٌّبْرَصَ
بِإِذْنِى﴾
(and you healed those born blind, and the lepers by My permission,) This was explained
before in Surah Al `Imran (chapter 3) and we do not need to repeat it here. Allah's
statement,
﴿وَإِذْ تُخْرِجُ الْمَوتَى بِإِذْنِى﴾
(And when you brought forth the dead by My permission,) meaning, you called them
and they rose from their graves by Allah's leave, power, lntent and will. Allah
said next,
﴿وَإِذْ كَفَفْتُ بَنِى إِسْرَءِيلَ
عَنكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَـتِ فَقَالَ الَّذِينَ كَفَرُواْ مِنْهُمْ إِنْ
هَـذَا إِلاَّ سِحْرٌ مُّبِينٌ﴾
(and when I restrained the Children of Israel from you since you came unto them
with clear proofs, and the disbelievers among them said: "This is nothing but evident
magic.'') Meaning: `remember My favor, when I stopped the Children of Israel from
harming you, when you brought them the clear proofs and evidence, testifying to
your prophethood and Message from Me to them. They rejected you and accused you
of being a magician and tried to kill you by crucifixion, but I saved you, raised
you to Me, purified you from their vulgarity and protected you from their harm.'
The wording of this Ayah indicates that `Isa will be reminded of these favors on
the Day of Resurrection. Allah used the past tense in these Ayat indicating that
it is a forgone matter that will certainly occur. This Ayah also contains some of
the secrets of the Unseen that Allah revealed to His Messenger Muhammad . Allah
said,
﴿وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ
أَنْ ءَامِنُواْ بِى وَبِرَسُولِى﴾
(And when I (Allah) Awhaytu Al-Hawariyyin to believe in Me and My Messenger.) This
is also a reminder of Allah's favor on `Isa, by making discples and companions for
him. It is also said that Awhaytu in the Ayah means, `inspired', just as in another
Ayah, Allah said;
﴿وَأَوْحَيْنَآ إِلَى أُمِّ مُوسَى
أَنْ أَرْضِعِيهِ﴾
(And We inspired the mother of Musa (saying): Suckle him...) ﴿28:7﴾. Allah said
in other Ayat,
﴿وَأَوْحَى رَبُّكَ إِلَى النَّحْلِ
أَنِ اتَّخِذِى مِنَ الْجِبَالِ بُيُوتًا وَمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُونَ ﴾
﴿ثُمَّ كُلِى مِن كُلِّ الثَّمَرَتِ
فَاسْلُكِى سُبُلَ رَبِّكِ ذُلُلاً﴾
(And your Lord Awha (inspired) the bee, saying: "Take habitations in the mountains
and in the trees and in what they erect. Then, eat of all fruits, and follow the
ways of your Lord made easy (for you).'') ﴿16:68-69﴾ Al-Hasan Al-Basri commented
about the Hawariyyun, "Allah inspired them'', while As-Suddi said, "`He put in their
hearts,'' and the Hawariyyun said,
﴿ءَامَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ﴾
(We believe. And bear witness that we are Muslims.)
﴿إِذْ قَالَ الْحَوَارِيُّونَ
يعِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةً
مِّنَ السَّمَآءِ قَالَ اتَّقُواْ اللَّهَ إِن كُنتُم مُّؤْمِنِينَ - قَالُواْ نُرِيدُ
أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ
عَلَيْهَا مِنَ الشَّـهِدِينَ - قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَآ أَنزِلْ
عَلَيْنَا مَآئِدَةً مِّنَ السَّمَآءِ تَكُونُ لَنَا عِيداً لاًّوَّلِنَا وَءَاخِرِنَا
وَءَايَةً مِّنْكَ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ - قَالَ اللَّهُ إِنِّى
مُنَزِّلُهَا عَلَيْكُمْ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّى أُعَذِّبُهُ عَذَاباً
لاَّ أُعَذِّبُهُ أَحَداً مِّنَ الْعَـلَمِينَ ﴾
(112. (Remember) when Al-Hawariyun said: "O `Isa, son of Maryam! Can your Lord send
down to us a Ma'idah from heaven'' `Isa said: "Have Taqwa of Allah, if you are indeed
believers.'') (113. They said: "We wish to eat thereof and to be stronger in faith,
and to know that you have indeed told us the truth and that we ourselves be its
witnesses. '') (114. `Isa, son of Maryam, said: "O Allah, our Lord! Send us from
heaven a table spread (with food) that there may be for us -- for the first and
the last of us -- a festival and a sign from You; and provide us sustenance, for
You are the Best of sustainers.'') (115. Allah said: "I am going to send it down
unto you, but if any of you after that disbelieves, then I will punish him with
a torment such as I have not inflicted on anyone among the `Alamin.)
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