May Allah make us firm at that time with the Firm Statement. Allah says,
[كَلاَّ إِذَا
بَلَغَتِ التَّرَاقِىَ ]
(Nay, when it reaches to the collarbones.) If we make the word "Kalla''
negative, then this Ayah means, `O son of Adam! You are not able to deny that
which I informed you of at that time (death). This will become something
witnessed by you with your own eyes.' If we consider the word "Kalla'' to be a
word of affirmation, then this would be the most obvious meaning. In this case
it would mean that it is certainly true when the soul reaches the collarbones -
meaning, `your soul will be pulled out of your body and it will reach your
collarbones.' This is similar to Allah's statement,
[فَلَوْلاَ إِذَا
بَلَغَتِ الْحُلْقُومَ - وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ - وَنَحْنُ أَقْرَبُ
إِلَيْهِ مِنكُمْ وَلَـكِن لاَّ تُبْصِرُونَ - فَلَوْلاَ إِن كُنتُمْ غَيْرَ
مَدِينِينَ - تَرْجِعُونَهَآ إِن كُنتُمْ صَـدِقِينَ ]
(Then why do you not (intervene) when (the soul of the dying person) reaches
the throat And you at the moment are looking on, but We are nearer to him than
you, but you see not, then why do you not if you are exempt from the reckoning
and recompense, bring back the soul, if your are truthful) (56:83-87) Thus,
Allah similarly says here,
[كَلاَّ إِذَا
بَلَغَتِ التَّرَاقِىَ - وَقِيلَ مَنْ رَاقٍ ]
(Nay, when it reaches to the collarbones. And it will be said: "Who can cure
him) `Ikrimah reported from Ibn `Abbas that he said, "Meaning, who is the person
who recites divine prayers of healing so that he may come and cure him'' Abu
Qilabah made a similar statement when he said,
[وَقِيلَ مَنْ رَاقٍ
]
(And it will be said: "Who can cure him) "This means who is the doctor that
can cure him'' Qatadah, Ad-Dahhak and Ibn Zayd all have similar statements. `Ali
bin Abi Talhah reported from Ibn `Abbas that he said concerning the Ayah,
[وَالْتَفَّتِ
السَّاقُ بِالسَّاقِ ]
(And one shank will be joined with another shank.) "This is the last day of
the days of this world and the first day of the days of the Hereafter. So there
will be hardships that will meet (more) hardships, except for he whom Allah has
mercy upon.'' `Ikrimah said,
[وَالْتَفَّتِ
السَّاقُ بِالسَّاقِ ]
(And one shank will be joined with another shank.) "The great matter (will be
joined) with the great matter.'' Mujahid said, "A test (will be joined) with a
test.'' Al-Hasan Al-Basri said concerning Allah's statement,
[وَالْتَفَّتِ
السَّاقُ بِالسَّاقِ ]
(And one shank will be joined with another shank. ) "These are your two shins
when they are bound together.'' In another narration from him (Al-Hasan) he
said, "His two legs have died and they will not carry him while he used to walk
around on them.'' Concerning Allah's statement,
[إِلَى رَبِّكَ
يَوْمَئِذٍ الْمَسَاقُ ]
(The drive will be on that Day to your Lord!) meaning, the place of return
and the destination. This is that the soul ascends into the heavens and Allah
says, "Return my servant to the earth, for verily, I have created them from it,
I return them into it, and from it I will bring them out at another time.'' This
has been reported in the lengthy Hadith of Al-Bara'. Verily, Allah says,
[وَهُوَ الْقَاهِرُ
فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُم حَفَظَةً حَتَّى إِذَا جَآءَ أَحَدَكُمُ
الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لاَ يُفَرِّطُونَ - ثُمَّ رُدُّواْ إِلَى
اللَّهِ مَوْلَـهُمُ الْحَقِّ أَلاَ لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَـسِبِينَ
]
(He is the Irresistible (Supreme), over His servants, and He sends guardians
over you, until when death approaches one of you, Our messengers take his soul,
and they never neglect their duty. Then they are returned to Allah, their True
Master. Surely, for Him is the judgement and He is the swiftest in taking
account.) (6:61,62)
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